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Central Park, New York :The sustainable and cultural significance of Central Park on New York

central park new york essay

Recreation, rejuvenation, and refreshment- The Central Park in Manhattan, New York is not a “typical park” but a collective product of numerous leisure pursuits and an emotional attachment for the New Yorkers. Spread across 51 blocks through Manhattan , The Central Park New York was built in 1858 on a land of 843 acres including 150 acres of water. “The Green Heart of the Big Apple”, the leafy park can be construed as a spot for entertainment, relaxation, and fun with over 42 million visitors every year.  

central park new york essay

Who and what inspired the need for this enormous park? 

It was in London and Paris! In the 1800s, New Yorkers were highly influenced by the parks around the world and thus declared a competition for the designing of a recreation park that would go on to become the most popular area in Manhattan. An existing village and farmland that was inhabited by Irish immigrants and African Americans, was chosen as the most apparent site for the landscaping. British-American architect Calvert Vaux and Landscape architect Frederick Law Olmsted won the competition and proclaimed that their project “Greensward” would be “a democratic development of the highest significance,” which meant that it would be accessible to all the citizens of New York, and not just the privileged.

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Central Park NY today

Central Park consists of gigantic green spaces , water bodies and over 20,000 trees, 30 tennis courts, 21 playgrounds, and 26 ball fields. More than a park, space is an amalgamation of activities ideal for people of all ages and an antidote for the congestion and increasing population of New York. A magnet for visitors in and around New York, Central Park also hosts some of the city’s most prominent events (both one-time and recurring) like marathons and concerts which involve the participation of abundant people. This way, the park works as a major boost to the economy of the City and a congregation area with awe-inspiring landscapes and design.

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Central Park New York has a lot to offer. Countless pathways with beautiful greenery perfect for a morning jog, several restaurants for a date with your partner, exciting concerts that can be enjoyed with friends, or just a quiet corner by a lake to read your favorite book, the architects of the project have been successful with their vision of creating the most dynamic, interesting and delightful recreational oasis for the people of New York.  

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Sustainability at Central Park and why is it important. 

Before indulging in the sustainability factor at Central Park, one needs to understand the concept of sustainability at an NYC park in general. Some of these factors include: utilizing long-lasting and easy to maintain materials and plants, restoring the natural areas that would protect biodiversity, making attempts to reduce the impact of climate changes, reducing carbon emissions, and engaging the people to participate in keeping the park clean, maintained, and sustainable.   

So, what makes Central Park sustainable?  

  • The people 

The massive involvement of the people in maintaining and taking care of the park, like their own, is exceptional. The key factor of sustainability at Central Park is the citizens, volunteers, and members of the Central Park Conservancy that was formed in 1980. The community has raised over $600 million to keep the park running smoothly, cleaning up the garbage, educating others about biodiversity which in turn attracts more visitors. The park is also a win-win situation on all ends- people, the city, and nature.  

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  • Public recycling 

New Yorkers love a good barbecue and especially if it is at a public park! These barbeque parties in return produce a large amount of trash that is recyclable. Apart from this, activities like picnics, reading, or even exercise contribute to the $300 million that the City spends on exporting tons of trash to landfills. The City Council has passed legislation in expanding recycling in public areas which helps with effective waste management, as volunteers and organizations like The Green Team actively work towards this goal.   

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  • Leaf composting   

Plenty of trees at Central Park produce plenty of leaves that ultimately fall and are collected and taken to landfills because of safety and aesthetic concerns . This move led to the removal of nutrients from nature and led to the need of using extra fertilizers. Several composting techniques like segregating leaves that would go to the landfills and relocating the fallen leaves from lawns and blown into natural areas, help to reuse the leaves instead of letting them go to waste. An organization called the Parks Inspection Program (PIP) provides rating standards that maintain the locating of leaves into planting beds.  

The humongous number of trees at Central Park contributes to the freshness and cleanliness of the air and makes the park cooler as well. New York is often regarded as an “urban heat island” which makes it hotter than its surroundings due to the extensive use of heat-absorbing materials like concrete and glass, and thus the trees work as natural air-conditioners. Apart from these incredible benefits, trees also capture air pollutants; reduce the number of toxins flowing into the water bodies, and filter rainwater that helps in maintaining the landscape .  

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Home to many wildlife species like ducks, fish, squirrels, and chipmunks, there are over 230 different species of birds that rely on the park’s water bodies throughout the year. Central Park is a dream for every New Yorker that wants to spend time outdoors and away from city life as it provides space for innumerable activities and recreation. The green jungle amidst the concrete jungle, the park is a boon to the health of the City and the people keeping its surroundings cleaner and healthier.  

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Aishwarya Khurana is an architect and creative writer, who likes to express herself through humor, words, and quirky ideas. A design enthusiast, butter chicken lover, and music junkie, she loves to read and write about art & architecture and believes that nobody can defeat her in a pop-culture quiz.

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central park new york essay

A breath of fresh air, NYC’s Central Park

This iconic park set the standard for public spaces

Aerial view of Central Park, New York City (photo: © Ester Inbar )

In the center of Manhattan Island lies a great expanse of sculpted nature. This large swath of greenery—Central Park—was the first great manifesto of a new urban vision that sought to introduce nature into the heart of commercial and industrial cities in the United States. As a measure of its tremendous success, the park quickly and enduringly became one of the most popular public attractions in New York City and an icon of a metropolis often famed more for its commercial power than for its art.

Nature and the city

A design of the magnitude and distinction of Central Park is necessarily the product of a fortuitous set of historical conditions. First, and broadly speaking, the park is an expression of the American fascination with the natural landscape that had defined the national character since colonial times. Although it was widely recognized that commercial cities had always been necessary, nineteenth-century American art, literature, politics, and popular culture all celebrated rural land as a central element of the nation’s “exceptionalism.” Henry David Thoreau, whose book Walden (1854) chronicled his retreat for self-renewal in rural Massachusetts, suggested every American city should be obliged to set aside land for a “primitive forest” in order to “preserve all the advantages of living in the country.”

View of Central Park, New York City (photo: alan-light , CC BY 2.0)

The second crucial factor, by the middle of the nineteenth century, was the widespread awareness that industrial cities needed to be carefully planned. Reformers such as the poet and newspaper editor William Cullen Bryant and the travel writer, horticulturalist, and co-designer of Central Park, Frederick Law Olmsted embraced the urban future, but they wanted to better the lives of all city dwellers by introducing nature as an antidote to what they saw as the unsafe and unsanitary qualities of large cities. Of course, these reformers knew that true rustic nature was impossible in the middle of cities. Instead, they sought to cultivate a man-made, pastoral landscape that captured the best qualities of nature as filtered through human invention and design. Large parks were to be “the lungs of the city.” The reformers professed a Romantic conviction that being surrounded by nature assuaged the nerves and mind and helped “unbend” certain physical and psychological tensions.

View of a grove with schist outcropping, Central Park, New York City (photo: kpaulus , CC BY 2.0)

Some reformers, though, expressed their views in a more paternalistic manner, showing disdain toward the poor and working classes. They argued that Central Park’s bucolic scenery should serve as a setting to refine the coarse, impolite manners thought to characterize especially the new, often impoverished immigrants then found in large cities like New York. Olmsted himself wrote that “a large part of the people of New York are ignorant” of a park’s social purpose and needed “to be trained in the proper use of it.” Olmsted’s original objective was to direct visitors to stroll through Central Park and quietly admire the natural scenery; they were not to partake, as they often do today, in strenuous exercise, large festivals or concerts, or any other behavior that would disturb the park’s bucolic ambience. Early on, he and his design partner Calvert Vaux issued regulations to achieve the desired behavior among park visitors: a polite sociability that might then filter out into behavior in the city itself.

The English landscape

View of sheltered valley, Leonardslee Gardens, England (photo: ukgardenphotos , CC BY-NC-ND 2.0)

These social concerns relied on the aesthetics of the natural landscape pioneered earlier in England. The “English landscape gardens” of the eighteenth century, as well as the early nineteenth-century suburban cemeteries of Paris, especially Père-Lachaise, strongly influenced landscape design in the United States. In the 1830s, for example, the Rural Cemetery Movement produced important landscape designs including Mount Auburn in Cambridge, Massachusetts, Green-Wood in Brooklyn (below), and Laurel Hill in Philadelphia. These suburban cemeteries were intended to provide a quiet retreat and confer physical and mental health benefits on visitors. They were designed according to the aesthetics of the English landscape garden (above), in which winding paths, open meadows, ponds, and occasional architectural “follies” created picturesque effects very different from the rigidly symmetrical or geometrical layouts of gardens in the Italian and French traditions, such as the Boboli Gardens in Florence or the royal gardens at Versailles.

Green-Wood Cemetery, Brooklyn, 1836 (photo: Dave Bledsoe , CC: BY-NC-SA 2.0)

Politics and Central Park

Political support was the third major factor in Central Park’s development. The land acquired for the park had been included in the city’s gridded urban plan of 1811, which was an early effort to take control of Manhattan Island’s development. The area was treeless, rocky terrain. On the west side it encompassed a small settlement that counted 264 residents in the 1855 census. About half of the modest houses in “Seneca Village,” as it was known, were owned by free African Americans, along with many German and Irish immigrants. There were at least two churches, cemeteries, and a school. City and state government used the legal power of eminent domain to claim the land as part of Central Park, forcibly evicting all the residents by 1857.

Frederick Law Olmsted, plan, 1869 ( larger image available )

New York engineer Egbert Viele—who was responsible for the first, unbuilt plan for Central Park in 1856—described the land as a “pestilential spot” with “miasmatic odors” emanating from the untended ground. Unhealthy and unsightly, the land was ripe for reform as projections for Manhattan’s future growth pushed the boundary of built-up land further and further north. Reformers and politicians also soon realized that the 1811 plan had not sufficiently taken account of the need for recreational and other types of open space. Even the few parks provided by that plan had mostly been built over in the intervening decades as real estate interests trumped the public good.

In 1853, after more than a decade of agitation by Bryant, landscape architect Andrew Jackson Downing, and others, the state of New York authorized the creation of a large park in Manhattan, originally to be built and designed by Viele. However, his design was considered perfunctory, offering little in the way of artistry or ingenuity. The Central Park Commissioners, as the governmental body was known, appointed Frederick Law Olmsted as superintendent of works and called for an open competition for a new design.

Olmsted was not a designer or engineer. He had been a farmer and horticultural enthusiast on Staten Island for several years before traveling in northern Europe, Mexico, and elsewhere. His travels inspired him to take up writing and, later, magazine publishing. Calvert Vaux approached Olmsted about jointly submitting a design to the park competition. Vaux, an English architect, had earlier worked in partnership with Downing and eagerly took up the latter’s Romantic ideas about landscape. His partnership with Olmsted resulted in a pairing of like-minded, strong-willed individuals determined to mold the park to their shared vision.

Calvert Vaux, Gothic Bridge, Central Park, New York City (photo: Bryan Schorn , CC BY-SA 3.0)

Olmsted and Vaux won the design competition with their “Greensward Plan,” the last of thirty-two to be submitted. Two elements distinguished the Greensward design from those of their competitors. One was the sheer allure of their landscape features, conveyed in twelve before-and-after panels included in their submission. The other was the ingenious separation of pedestrian and cross-park carriage (now vehicular) traffic.

65th Street transverse in red (detail), Frederick Law Olmsted, Central Park Plan, 1869

The competition brief had insisted that four roadways should connect the east and west sides of Manhattan through the park. All other submissions put those roads on the ground surface, effectively dividing the park into five zones separated by street traffic. However, Olmsted and Vaux submerged their “transverse” roads below ground level and created a continuous expanse of park differentiated by designed topography. As they discovered during construction, this critical invention gave them the chance to increase the park’s picturesque scenery since the many drives and walking paths that cross over the transverses and bridal paths could be embellished by attractive bridges.

Sheep Meadow, Central Park, New York City (photo: yourdon , CC BY-NC-SA 2.0)

From south to north, the park is laid out to create distinct visual experiences, helping the visitor navigate the vast space and creating picturesque variety in strong contrast to the rectilinearity of the gridded city around it. South of the reservoirs—there were originally three but today only the largest irregular one remains as a lake—the park is a series of pastoral areas, including the large glade called the Parade Ground (now the Sheep Meadow) surrounded by copses or small groves of trees (above).

The Mall, Central Park, New York City (photo: chrisschoenbohm , CC BY-NC 2.0)

In the southern end of the park, we find one area that departs from the naturalism: the long, tree- and bench-lined Promenade now know as the Mall (above) which leads to the Terrace and Bethesda Fountain (below).

Major and Knapp Engraving, Manufacturing, and Lithographic Company, The Terrace , 1869, color lithograph

Emma Stebbins, Angel of Waters, 1873, bronze, Bethesda Fountain (photo: Wayne Noffsinger , CC BY 2.0)

The Terrace is divided into upper and lower sections, a remarkably classical environment with wide, symmetrical stairs and a sense of formality. Jacob Wrey Mould, an English architect who worked on the park for Olmsted and Vaux until 1874, designed its ornament. A surprising and elegant space, the Terrace is a delightful foil to the landscape around it. At its center is the much-photographed fountain surmounted by sculptor Emma Stubbins’ Angel of the Waters , installed in 1873 (left). Between the Terrace steps is the Arcade, a long subterranean space with a stunning ceiling decorated with tiles designed by Mould and manufactured by the Minton Tile Works in England. The formal but festive appearance of the Terrace is appropriate for a space conceived as the city’s “open air hall of reception.”

North of the Lake is the Ramble, a series of small, twisting paths along rocky outcroppings of the local stone, called schist, that can be seen throughout the park. At the northernmost edge of the park is the most rugged landscape with the densest foliage, then and now the park’s least visited section. But the area offers some of the park’s most stunning features, including the Ravine with its small brook, waterfalls, and tomb-like Glen Span Arch, made from massive, rough-faced stones. The quiet of the area is an almost haunting experience; it feels much more secluded than its actual distance from the busy surrounding streets would suggest.

Glen Span Arch, Central Park, New York City (photo: gigi_nyc , CC BY-NC-ND 2.0)

The park’s influence

Central Park was very much a product of its particular moment in time, a combination of aesthetic ideas, urban concerns, and political will that coalesced in the decade before the Civil War. Its instant success led to other opportunities for Olmsted and Vaux to apply their approach to landscape design: a few of the important projects were Prospect Park in Brooklyn (1866-73), the Buffalo park system (begun 1868), and the suburb of Riverside, Illinois (1868).

Later, working apart from Vaux, Olmsted had a flourishing practice: he designed the campus of Stanford University (1889), the Druid Hills district in Atlanta (1892), and the grounds of the World’s Columbian Exposition in Chicago (1893)—just three among many projects. The landscape philosophy developed by Olmsted and Vaux and first expressed at Central Park had lasting influence, inspiring, for instance, Jens Jensen’s “prairie landscapes” in Chicago and elsewhere in the early twentieth century. It was arguably no exaggeration when Harper’s Magazine declared in 1862 that Central Park was “the finest work of art ever executed in this country.” It may still be.

Essay by Paul A. Ranogajec

The Central Park website

Industrialization and Conflict in America, 1840-70, on The Metropolitan Museum of Art’s Heilbrunn Timeline of Art History

Morrison H. Heckscher, Creating Central Park (New York: Metropolitan Museum of Art, 2008).

Francis R. Kowsky, Country, Park & City: The Architecture and Life of Calvert Vaux (New York: Oxford University Press, 2003).

Roy Rosenzweig and Elizabeth Blackmar,  The Park and the People: A History of Central Park (Ithaca, NY: Cornell University Press, 1992).

David Schuyler, The New Urban Landscape: The Redefinition of City Form in Nineteenth-Century America (Baltimore: Johns Hopkins University Press, 1986).

Robert Twombly, ed. Frederick Law Olmsted: Essential Texts  (New York: W. W. Norton, 2010).

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The Composition of Happiness

Eng 1101 / hus 1101 learning community (fall 2014).

The Composition of Happiness

My Happy Place: Central Park

Out of the many places I have visited in New York my favorite place that brings me happiness is Central Park. Central Park is a calm place full of nature located right in the center of the chaotic city of Manhattan. I have lived in New York for about 15 years and I still have not visited all of central park because it is huge. My goal is to someday finally say that I have been all around central park.

In my opinion Central Park is one of the most beautiful places in New York City. It is gorgeous year around, it is always perfect to go to central park. In the summer anyone could go take a walk, ride bikes, roller blade, claim rocks or even just sit down on top of the huge rocks overlooking at the skyscrapers enjoying a picnic. In the fall the leaves start to change colors and start to fall down. Taking a walk down the park hearing the crunching noise of the leaves on the ground while looking over the trees made up of all the different shades of red. In the in the winter the tress get covered with snow. It seems as if you were walking down a winter wonderland. I love watching people playing with the snow such as snow ball fighting, making snowmen, or making snow angles. In the spring flowers start to bloom and trees come back to life. Central park started to bloom back to life with delicate pastel colors such as lavender, pinks, yellows, and greens. It doesn’t matter what season of the year it is I will always love to visit Central Park because of the beautiful view of nature and the tranquility it transmits to me.

Not only does it look beautiful but it also has a lot of sentimental values. Ever since I could remember my parents used to take me and my siblings to Central Park on their days off. My siblings and I used to run around playing tag in the play grounds, racing up the rocks, committing on who learned how to ride a bike faster. I also remember going to the zoo and feeding the animals. After a long week of parents working we took a day off to go relax and spend time together sitting in the grass with snacks enjoying the beautiful weather. Once we got a dog we used to go take him for walks and try to teach him how to play fetch but he never learned.

As time passed we all grew up and stopped going to Central Park as frequently as we used to. Still to this day I love going to Central Park on my free time because it brings back childhood memories. I also love going to just take a break from all the chaos in my life and just sit down and enjoy nature. In the winter I also go to the ice skating rank with friends. Central Park is a place that makes me happy because there is endless things to do. It is also a place that has a lot of sentimental value.

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central park new york essay

Central Park , largest and most important public park in Manhattan , New York City . It occupies an area of 840 acres (340 hectares) and extends between 59th and 110th streets (about 2.5 miles [4 km]) and between Fifth and Eighth avenues (about 0.5 miles [0.8 km]). It was one of the first American parks to be developed using landscape architecture techniques.

central park new york essay

In the 1840s the increasing urbanization of Manhattan prompted the poet-editor William Cullen Bryant and the landscape architect Andrew Jackson Downing to call for a new, large park to be built on the island. Their views gained widespread support, and in 1856 most of the park’s present land was bought with about $5,000,000 that had been appropriated by the state legislature. The clearing of the site, which was begun in 1857, entailed the removal of a bone-boiling works, many scattered hovels and squalid farms, free-roaming livestock, and several open drains and sewers. A plan was devised by the architects Frederick Law Olmsted and Calvert Vaux that would preserve and enhance the natural features of the terrain to provide a pastoral park for city dwellers; in 1858 the plan was chosen from 33 submitted in competition for a $2,000 prize. During the park’s ensuing construction millions of cartloads of dirt and topsoil were shifted to build the terrain, about 5,000,000 trees and shrubs were planted, a water-supply system was laid, and many bridges, arches, and roads were constructed.

central park new york essay

The completed Central Park officially opened in 1876, and it is still one of the greatest achievements in artificial landscaping. The park’s terrain and vegetation are highly varied and range from flat grassy swards, gentle slopes, and shady glens to steep, rocky ravines. The park affords interesting vistas and walks at nearly every point. The Metropolitan Museum of Art is in the park, facing Fifth Avenue. There are also a zoo , an ice-skating rink, three small lakes, an open-air theatre, a band shell, many athletic playing fields and children’s playgrounds, several fountains, and hundreds of small monuments and plaques scattered through the area. There are also a police station, several blockhouses dating from the early 19th century, and “ Cleopatra’s Needle ” (an ancient Egyptian obelisk). The park has numerous footpaths and bicycle paths, and several roadways traverse it.

The 98-story Central Park Tower, located one block south of the park, is one of the world’s tallest buildings and the second tallest building in New York City, second only to One World Trade Center .

The Marginalian

Twenty Beloved New York Writers on the Magic of Central Park

By maria popova.

central park new york essay

In Central Park: An Anthology ( public library ), Andrew Blauner collects twenty paeans to this one particular, and particularly beloved, part of the city by twenty of its most celebrated authors. Adrian Benepe promises in the introduction:

Reading this volume is a little like a walk in the park with some truly excellent companions… . It underscores the fact that Central Park is not simply a geographic destination, nor just the essential masterpiece of landscape architecture and great creative accomplishments of the nineteenth century. Once you add people and time, it becomes a ever-evolving work of art and performance art. It is central to our thinking, our style, and our magnificence.

And the slim but potent volume lives up to that promise.

In “Through the Children’s Gate,” Adam Gopnik brings a dimensional lens to one of New Yorkers’ most persistent and enduring laments: the city’s inescapable pace of change, with its embedded nostalgia for what once was and never will again be:

Still, croissants and crime are not lifestyle choices, to be taken according to taste; the reduction of fear, as anyone who has spent time in Harlem can attest, is a grace as large as any imaginable. To revise Chesterton slightly: People who refuse to be sentimental about the normal things don’t end up being sentimental about nothing; they end up being sentimental about anything, shedding tears over old muggings and the perfect, glittering shards of the little crack vials, sparkling like diamonds in the gutter. Où sont les neiges d’antan? : Who cares if the snows were all of cocaine? We saw them falling and our hearts were glad. […] It is a strange thing to be the serpent in one’s own garden, the snake in one’s own grass. The suburbanization of New York is a fact, and a worrying one, and everyone has moments of real disappointment and distraction. The Soho where we came of age, with its organic intertwinings of art and food, commerce and cutting edge, is unrecognizable to us now— but then that Soho we knew was unrecognizable to its first émigrés, who by then had moved on to Tribeca. This is only to say that in the larger, inevitable human accounting of New York, there are gains and losses, a zero sum of urbanism: The great gain of civility and peace is offset by a loss of creative kinds of vitality and variety. (There are new horizons of Bohemia in Brooklyn and beyond, of course, but Brooklyn has its bards already, to sing its streets and smoke, as they will and do. My heart lies with the old island of small homes and big buildings, the sounds coming from one resonating against the sounding board of the other.) But those losses are inevitably specific. There is always a new New York coming into being as the old one disappears. And that city— or cities; there are a lot of different ones on the same map— has its peculiar pleasures and absurdities as keen as any other’s. The one I awakened to, and into— partly by intellectual affinity, and much more by the ringing of an alarm clock every morning at seven— was the civilization of childhood in New York. The phrase is owed to Iona Opie, the great scholar of children’s games and rhymes, whom I got to interview once. “Childhood is a civilization with its own rules and rituals,” she told me, charmingly but flatly, long before I had children of my own. “Children never refer to each other as children. They call themselves, rightly, people, and tell you what it is that people like them— their people— believe and do.” The Children’s Gate exists; you really can go through it.

central park new york essay

In “Framed in Silver,” Mark Helprin reflects on the park through the dusty photographs of his own childhood:

My father and I are in Central Park, on the path that leads from the playground at Ninety-third Street toward the Reservoir. I am about two. It is not long after the war, still the first half of the twentieth century. I know nothing of what has passed. You can see in his face that as someone who was born as the century turned, my father knows perhaps too much. I know nothing of what is to come. Having lived through the great wars and the small, he does. We are walking together, he in a double-breasted great coat, I in an absurd snowsuit. He has a Liberty of London scarf, and his hair is still as black as it was in the desert. I come up to his midthigh, a hood surrounds my face, and on top of it, and my head, is a pompom. We have passed the playground that was the setting of my first dream, in which I flew from one outcropping of granite to another. Unknowing of the nature of dreams, when I awoke I believed that I had actually flown. I’m holding my father’s hand, or, rather, he is holding mine, which disappears quite easily in his. Confident of his absolute protection, I think that as long as I am tethered and close, nothing can ever hurt me. He knows better. Although I dreamed that I could fly, I would not have dreamed that someday I would look back upon the invisible paths made by those whom I love and who are gone, that the picture in which I am walking in Central Park with my father would darken over time, like a clock about to mark the inevitable moment in which I will rejoin him. And then, perhaps as now I am aware of the invisible paths made by others, still others might feel, like the breeze you cannot see, the invisible paths made by me.

central park new york essay

In “The Colossus of New York,” Colson Whitehead paints a mosaic portrait of the archetypes you’re promised to encounter in the park — the hipsters, the socialite ladies, the entitled parents, the photographers, the lovers. And, of course, the runners:

SO MANY PEOPLE running. Is something chasing them. Yes, something different is chasing each of them and gaining slowly. She feels fit and trim. People remove layers one by one the deeper they get into the park. The sweaters keep falling from their waists no matter how they tie them. The matching strides of the jogging pair give no indication that after she tells her secret he will stop and bend and put his palms to his knees. Like some of the trees here, some of today’s miseries are evergreen. Others merely deciduous. This is his tenth attempt to join the jogging culture. This latest outfit will do the trick. Pant and heave. How much farther. Reservoir of what. Small devices keep track of ingrown miles. Unfold these laps from their tight circuit to make marathons. It’s his best time yet, never to be repeated. If he had known, he would have saved it for after a hard day at the office or a marital argument. Instead all he has is sweat stains to commemorate. One convert says, I’m going to come here every day from now on. It’s so refreshing.

In “Some Music in the Park,” Francine Prose traces the history of the park as a stage for music and politics:

There was nothing neutral about Nina Simone’s performance. She sang “Strange Fruit,” which is about the bodies of lynching victims hanging from trees in the South. She sang “Four Women,” which is about the oppression— slavery, rape, prostitution— of African American women. She sang “Mississippi Goddam,” a song inspired by the murder of Medgar Evers and the church bombing in Birmingham, Alabama, that killed four little girls. Every time she said Goddam, she spit the word at the audience. I had never seen a performer, let alone a woman, let alone a black woman, be that angry on stage. She was telling us that, to paraphrase a saying popular in those days, we were not part of the solution; we were part of the problem.

central park new york essay

In “The Sixth Borough,” Jonathan Safran Foer (he of Tree of Codes fame) weaves a whimsical alternative mythology, in which a sixth borough mysteriously floats away from the island of Manhattan, but a piece of it is transplanted — literally, lifted off with giant hooks and pulled by the people of New York into its new place — to become what we know as Central Park:

Children were allowed to lie down on the park as it was being moved. This was considered a concession, although no one knew why a concession was necessary, or why it was to children that this concession must be made. The biggest fireworks show in history lighted the skies of New York City that night, and the Philharmonic played its heart out. The children of New York lay on their backs, body to body, filling every inch of the park as if it had been designed for them and that moment. The fireworks sprinkled down, dissolving in the air just before they reached the ground, and the children were pulled, one inch and one second at a time, into Manhattan and adulthood. By the time the park found its current resting place, every single one of the children had fallen asleep, and the park was a mosaic of their dreams. Some hollered out, some smiled unconsciously, some were perfectly still. Was there really a Sixth Borough? There’s no irrefutable evidence. There’s nothing that could convince someone who doesn’t want to be convinced.

Foer does what he does best, grounding the escapist whimsy back into a brilliantly human reality:

[I]t’s hard for anyone, even the most cynical of cynics, to spend more than a few minutes in Central Park without feeling that he or she is experiencing some tense in addition to just the present. Maybe it’s our own nostalgia for what’s past, or our own hopes for what’s to come. Or maybe it’s the residue of the dreams from that night the park was moved, when all of the children of New York City exercised their subconsciouses at once. Maybe we miss what they had lost, and yearn for what they wanted.

central park new york essay

In “Fogg in the Park,” Paul Auster juxtaposes the unspoken behavioral governance of the city with the parallel universe of the park:

To walk among the crowd means never going faster than anyone else, never lagging behind your neighbor, never doing anything to disrupt the flow of human traffic. If you play by the rules of this game, people will tend to ignore you. There is a particular glaze that comes over the eyes of New Yorkers when they walk through the streets, a natural and perhaps necessary form of indifference to others. It doesn’t matter how you look, for example. Outrageous costumes, bizarre hairdos, T-shirts with obscene slogans printed across them— no one pays attention to such things. On the other hand, the way you act inside your clothes is of the utmost importance. Odd gestures of any kind are automatically taken as a threat. Talking out loud to yourself, scratching your body, looking someone directly in the eye: these deviations can trigger off hostile and sometimes violent reactions from those around you. You must not stagger or swoon, you must not clutch the walls, you must not sing, for all forms of spontaneous or involuntary behavior are sure to elicit stares, caustic remarks, and even an occasional shove or kick in the shins. I was not so far gone that I received any treatment of that sort, but I saw it happen to others, and I knew that a day might eventually come when I wouldn’t be able to control myself anymore. By contrast, life in Central Park allowed for a much broader range of variables. No one thought twice if you stretched out on the grass and went to sleep in the middle of the day. No one blinked if you sat under a tree and did nothing, if you played your clarinet, if you howled at the top of your lungs. Except for the office workers who lurked around the fringes of the park at lunch hour, the majority of people who came in there acted as if they were on holiday. The same things that would have alarmed them in the streets were dismissed as casual amusements. People smiled at each other and held hands, bent their bodies into unusual shapes, kissed. It was live and let live, and as long as you did not actively interfere with what others were doing, you were free to do what you liked.

What emerges is a meditation on what it means to be oneself:

In the park, I did not have to carry around this burden of self-consciousness. It gave me a threshold, a boundary, a way to distinguish between the inside and the outside. If the streets forced me to see myself as others saw me, the park gave me a chance to return to my inner life, to hold on to myself purely in terms of what was happening inside me. It is possible to survive without a roof over your head, I discovered, but you cannot live without establishing an equilibrium between the inner and outer. […] Perhaps that was all I had set out to prove in the first place: that once you throw your life to the winds, you will discover things you had never known before, things that cannot be learned under any other circumstances.

central park new york essay

Like its subject, Central Park: An Anthology is woven of the kind of magic that summons wildly different multiverses and commands them to fold unto each other with fluidity and grace as a single enchanted world unfolds.

— Published July 31, 2012 — https://www.themarginalian.org/2012/07/31/central-park-anthology-andrew-blauner/ —

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central park new york essay

  • INTELLIGENT TRAVEL

Behind the Scenes in Central Park

It has been said that Central Park   was the first place in New York City where people from all walks of life could gather and relax together. This still rings true today, with the 843-acre park drawing 40 million visitors a year.

More than any other landmark, Central Park   reflects the brilliance of New York. And, unlike tourist hotspots like Times Square, Central Park is a favorite among locals —   an almost impossibly quiet pause amid the super-urban hoopla. Is there anything more enchanting than strolling along the elm-shaded   Mall   in the summer, or climbing Belvedere Castle for a view of the   Great Lawn ?

Before the Central Park opened, in 1857, the center of Manhattan life was downtown. The park would help drive people uptown with elevated railways and, eventually, upscale apartment buildings like The Dakota . In 1859, Calvert Vaux , an English architect who had never designed a park, and Frederick Law Olmsted , a journalist who had never designed anything at all, won a design contest to improve the park, and the rest, as they say, is history.

In the park’s early years, there were signs saying “no running, no strenuous activity at any time.” Today, the New York City marathon concludes in Central Park, and thousands of people get their daily runs and bike rides in — not to mention the 30 tennis courts, and   Pilgrim Hill is a popular spot for sledding in the winter.

The Central Park Conservancy   has been   responsible for maintaining and preserving the park   for decades, and has been   credited with bringing it back to its former glory after a period of decay in the 1970s.

How do you keep the most famous park in the world beautiful and running smoothly? The conservancy’s president and CEO, Doug Blonsky ,   gave me the inside scoop on his labor of love:

Know Your Zones According to Blonsky, the conservancy launched a pioneering “zone management” system in which the park’s 843 acres are divided into 49 zones. Each zone is managed by an expert gardener who makes sure the landscapes and resources in their zone are in tip-top shape.   On its busiest day, upwards of 200,000 people pass through Central Park’s gates, “so   we do everything to make sure the Park is ready: repair playgrounds and benches, pick up trash, rake leaves, mow lawns, clean water bodies, and so much more,” Blonsky said.

The Park’s Most Popular Spots Blonsky said more than 75 percent of all visitors keep to the South End of Central Park (below 80th Street). Highlights there include   Bethesda Terrace , the Great Lawn ,   Sheep Meadow , and   Strawberry Fields   — the living memorial to John Lennon.

The “Secret Spot” in Central Park In the   North End   of the park, you can escape from the city in a way you can’t anywhere else. The pools, stone arches, and dense woodlands there are beautiful. “You’d never know you’re in the middle of Manhattan,” Blonsky said.

Can’t-Miss Trees and Flowers In the spring, Blonsky recommends visiting the   Yoshino cherry trees   along the east side of the   Reservoir , and points out that   some of the park’s original oaks can be found in the park’s North End (“They’re nearly 160 years old!”). He said that while visitors often overlook the woodlands on that end of the park, they’re a unique discovery, intended by the park’s original designers to be the “Manhattan Adirondacks.”   Tip:   Stop by the   Charles A. Dana Discovery Center   at 110th Street between Lenox Avenue and Fifth Avenue to get the most up-to-date information on the park and its programs.

A Park of Love Central Park has provided a beautiful backdrop for countless   weddings and proposals. “One of the most popular places for weddings is the gorgeous Conservatory Garden at 103rd Street and Fifth Avenue,” Blonsky said. “In 2012, 140 weddings took place there – and more than 200 couples took their official wedding photos there.”

Bring Your Binoculars Central Park provides vital stopover grounds where birds can rest and feed during fall and spring migration seasons (approximately 230 different bird species can be found in the park throughout the year). “We introduce and maintain a diverse array of plants to supply food and shelter to animals, including birds,” Blonsky said. To help birders explore the park, the conservancy has developed Discovery Kit backpacks for visitors to borrow, free of charge.   “Each one contains binoculars, a guidebook, maps, and sketching materials,” Blonsky said.   Pick yours up at Belvedere Castle or the Charles A. Dana Discovery Center.

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A Park for All Seasons Spring and summer bring the most visitors to the park. “To prepare for the crowds, we seed and mow the lawns and keep them closed for the winter so the grass will survive the coldest months,” Blonsky said. The work continue year-round: “All through the winter, we shovel and clear the 51 miles of paths throughout the park,” he said. “We rake the leaves that fall from the park’s more than 21,000 trees throughout autumn, and are continuously maintaining the Park’s 21 playgrounds and 9,000 benches.”

Keeping the Park Healthy The conservancy doesn’t just manage Central Park; it’s also responsible for raising 85 percent of the $46 million it takes to keep it operating each year. “Our two biggest annual fundraisers are Autumn in Central Park , which takes place in November, and the Frederick Law Olmsted Awards Luncheon , which takes place in spring,” Blonsky said. “We also couldn’t do what we do without our 35,000 members .

Free to See Since the park is so large, it’s a good idea to start with a free tour   led by the fine folks at the Central Park Conservancy. “As Central Park experts, we love to share our knowledge of the park’s history, its landscapes, its design, and its flora with the public,” Blonsky said. He also recommended downloading the conservancy’s   free app . “It helps you search for events, landscapes, and points of interest throughout Central Park,” he said.

Annie Fitzsimmons is Intelligent Travel’s   Urban Insider , giving you the dish on the best things to see and do in cities all over the world. Follow her travels on Twitter   @anniefitz .

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Central Park in New York City: Everyday Globalities Essay

  • To find inspiration for your paper and overcome writer’s block
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The appearance of every human being is not accidental in the world. A code which every living being bears provides the historical background and supposed destiny. That is why things matter in everyday life. From ancient times people attached significance to their location, objects which surrounded them, and the previous elaboration of cultural and traditional variables. This is why the paper is intended to work out the problem of grave influences from the side of everyday locations, objects and things from a man’s environment.

The history of the United States is not so long, but it was preceded by the populations of Native Americans. The foundation of New York City is a versatile scope of different changes in structural peculiarities. The history and legends of NYC are full of different things which influence on global development of mankind of today. It is obvious that the significance of each human being in relation to different places is outlined with a unity of processes which contribute to the global transformations in the world.

According to the rational explanation of every thing to be done for a definite day people do not even think about the invisible truth of how humanity is dependent on the streets and objects being perpetual in peoples’ lives. In this respect the Asian wisdom teaches to choose right location, direction, place in the space etc. The ancient truth seems for the majority of people to be trite and not so authoritative, but, in fact, it is so due to the mutuality of relations between a man and his/her environment.

Looking at such phenomena of life as life cycles and peculiarity of a family to be placed near some objects and places having been chosen by predecessors, or stating perpetual trouble cases, it becomes clear that there is nothing accidental in the world. The chaos theory states, nevertheless, that “simple rules may give rise to complex behavior” and that even a wing beat of butterfly on the one side of ocean may cause tsunami on the other one (Stewart 366).

Thus, I analyzed many places which are more or less connected to my everyday life with their significance for my excellence of living. A man is able to use amenities of life in the technological era. However, more primitive forms of such attitude of people toward a way of life existed long before. New York City is a great location for demonstration of global changes and their vital reflections on today’s prospects of people about how to live. Central Park of New York impresses me most of all in my urbanized life. It is an evidence of how people try to make closer the natural reality to the busy world of present days.

Central Park

Moreover, this place is visited by most of the people in the city due to its natural sceneries and places where one can just sit down on a bench, breath in air and think over the previous times or future perspectives. It is located in the Uptown of Manhattan and, in fact, it is not the very center of the island (Cannon 190). Its everlasting trees and grass being so attractive for young people and kids is a great place in order to forget about troubles in life. Furthermore, it serves as a better medicine for those being tired due to the existence of small squirrels run here and there across the park. It is also a great opportunity to feed them. All in all, this place is considered to be the most attractive when I am not pressed for time.

The role of a human being visiting this park is not merely an everyday fact. Being in this place one definitely feels the positive energy of everything which surrounds him/her. In this case a man may assume that suchlike individuals contributed to the fulfillment of this place previously. In other words, there is an extra-significance of my personal being in this place. The thing is that Central Park connects people with the whole New York in its diversity of landscape and objects placed in the city. The square form of the park dissolves the coarse pictures of New York. In this respect once again it is necessary to mention that the location of the park is placed in the center of Manhattan, one of the most influential trade, financial, and business centers of the world.

In everyday life we never come across things in isolation from one another, fragments. “Things constantly step back into the referential totality, or, more properly stated, in the immediacy of everyday occupation they never even first step out of it… Things recede into relations” (Cited in Fuller 46).

Living at once in different systems people are trying every day to improve their state of affairs in each of social, economic, or even political system being important for the global development of men’s activity on the whole. In personal attempts to explain how Central Park involves me into the reality of various systems mentioned above it is important to work out use of it by other individuals and a special attention of the city administration toward it. By means of such approach it is possible to point out social and economic reflections which I gain out of the park while constantly visiting it.

The world is a complicated structure with many-faceted character of relationships being connected into different systems. To make such statement easier, I understand my existence in the world and in the Central Park, in particular, as a piece of participation in global super-structural systems which make impacts not only on New York City, but apparently on the whole world’s social and economic milieu. I walk down the park and see how people behave themselves. I look at the glimpses of concrete jungle and tops of skyscrapers through the multiple twigs of the trees and understand that my visits to the park can be taken into account as a “gesture” of participation in social, economic, and political life. Working out this idea I am eager to explain such attitude of mine in detail.

Though, my participation in social development when visiting Central Park is outlined in sharing of the idea about the significance of suchlike time spending for further generations. Moreover, my opinion may also influence on the idea of genuine structure of this sightseeing, its historic and cultural importance, if only somebody wanted to overbuild a part of this green area. “World is understood beforehand when objects encounter us” (Cited in Fuller 46).

I am convinced that the genuine structure and beauty of the park should have no negative changes and be protected by society beginning with me. This is why a man should be understood in a gulf of opportunities and potential which a human being may bear. The reality and history knows many examples when people having little chances to survive succeeded afterwards, and now they are well-known, such as: A. Chekhov, D. Defoe, B. Obama etc.

The economic parallel in visiting Central Park of New York and my person is underlined with the assumption that it is within easy reach from the places where many-million contracts are concluded. In the long or short perspective more visits to Central Park may let me be more interested in business and economic constituent of the national stability. In the global prospects a man’s participation in the economic system can be asserted unintentionally in sharing the ideas that saving this place in its beauty one saves national money, or money of taxpayers.

Prevention from any cases of somebody who wants to destruct something in a park makes my role in the economic processes felt, indeed. Once I stopped some highbinders when they were trying to break twigs of an oak, police officer was already there and punished offenders of the nature. Besides, Central Park is a cultural, traditional, economic, social, and historic heritage of not only New Yorkers, but of the United States, at large.

In political evaluation of this place there is a necessity to mention that Central Park is connected to broader political milieu due to its wonderful place for making speeches and announcements, like in Hyde Park in London. It is also a place where due to the political campaign candidates may show their concernment in this place while planting trees, for example. Such actions may lead toward positive feedbacks from the side of the citizens and, perhaps, the end will be a position in the city’s administration. In my situation once I suggested to promote action for our college president for peers having lunch in the park. It was successful indeed. Afterwards a so-called political campaign was completed successfully.

A rather simple estimation of any place in its relation toward broader system, in order to show how an individual’s everyday life reflects global connections, can be achieved by virtues of more philosophical and sociological approach: “The visual system seems to try to represent an object’s surface properties in a way that is invariant to changes in the imaging environment” (Blakemore 36).

To say more, the destination of the Manhattan Island was in its strategic significance for Native Americans. It is known that today’s Broadway street is placed on the previously made by Native American tribes way to make communication and exchange between tribes possible (Bloom 75). Here is a kind of historical circle, when things are doomed to repeat in accordance with a special destination of place. Central Park is still a reminder of a vivid wood contours of which Manhattan had earlier. Moreover, the energetic magnificence of Central Park makes it a wonderful place because of its correlation with urban part of New York. It is not surprising in this respect to make pa conclusion that NYC is a place where several cultures, systems and peculiarities of peoples’ life are concentrated in a form of a great symbolic juncture, or even “hub” (Cannon 185).

Today Central Park as one of the major parts of New York and Manhattan, particularly, embodies the whole complex of different global connections and provides a wider view on its significance for an individual. Furthermore, such idea is quite emphasized with the fact that almost the whole economic stability is comprised in Manhattan. That is why Central Park demonstrates a transition of cultural and traditional for Americans manners in terms of their love to the nature and capability to practice industrial and economic growth without forgetting about the domain of the nature.

To sum [up, there is a great significance of peoples’ participation in global changes. The thing is that every individual visiting different places involves himself/herself into a dimension of global connections. Thereupon, Central Park in New York City is a great example of how green space measures with urban sceneries and how this place reflects the direct connection to global processes of modern world and Manhattan, particularly.

Works cited

Blakemore, Colin. Vision: coding and efficiency. Cambridge: Cambridge University Press, 1993.

Bloom, Ken. Broadway: its history, people, and places : an encyclopedia. Ed. 2. London: Taylor & Francis, 2004.

Cannon, Gwen. New York City. Ed. 20. New York: Michelin Apa Publications, 2007.

Fuller, Andrew Reid. Insight into value: an exploration of the premises of a phenomenological psychology. New York: SUNY Press, 1990.

The scenery snapshot of Central Park. Web.

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When a ‘Be In’ in Central Park Was Front-Page News

Fifty-two years ago, thousands came to Central Park for a counterculture happening that influenced decades of political gatherings there.

central park new york essay

By Laura M. Holson

They came wearing crowns of daffodils in their hair, their foreheads painted rainbow blue and gold as they strolled through Central Park, kites drifting overhead. It was March 26, 1967, and more than 10,000 New Yorkers from Brooklyn to the Bronx gathered for a “Be In” on Easter Sunday to spread a message of love and tolerance.

Attendees covered a police car with flowers. They chanted, “L-O-V-E, L-O-V-E, L-O-V-E,” and strummed guitars as police officers kept a watchful eye. Women showed off their Easter bonnets. The New York Times described it at the time as “noisy, swarming, chaotic and utterly surrealistic.” For many it was a reminder that Central Park was a unique place for people to gather in a country divided by race, politics and women’s rights. It was front-page news.

Indeed, a month later, crowds would gather again, but this time their message was more pointed: End the war in Vietnam . That is why the Be-In from March 1967, inspired by an earlier one in San Francisco, was a singular event.

“It represents a cultural moment in our history,” said Marie Warsh, a historian for the Central Park Conservancy, which oversees management of the park. “Central Park became an epicenter of the counterculture in New York, where different people from all walks of life could gather.”

Sure, there were later Be-Ins or happenings in the 1960s. The subsequent rally in 1967 was part of the “ Spring Mobilization to End the War in Vietnam ” and ended with a march to the United Nations, where orators like the Rev. Dr. Martin Luther King Jr. spoke against war. A year later, a peace rally and another Easter Be-In were combined. By 1969, though, the gatherings had become explicitly political.

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Creating Central Park

Creating Central Park

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[19 Stereographic Views of Belvedere, Central Park, New York], Various, American  American, Albumen silver prints

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———. 2008. Creating Central Park . New York, N.Y. : New Haven, [Conn.]: Metropolitan Museum of Art ; Yale University Press.

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Narratives of place: New York’s Highline and Central Park

New York’s Central Park and The Highline are two of the world’s most preeminent examples of urban landscape architecture in the recent history. The former was conceived as way of healing social unrest of the mid-1800s, the latter was a design that preserves a disused railway. Both parks have captured the attention and affection of New Yorkers and tourists alike. Four postgraduate landscape architecture students from the University of Western Australia travelled to New York to explore how the city’s “landscape celebrities” Central Park and the new High Line connect people to the city.

Daybeds in the park offer a rare opportunity for Manhattanites to lounge in the sun.

Daybeds in the park offer a rare opportunity for Manhattanites to lounge in the sun.

Image: Iwan Baan

central park new york essay

Landscape architecture’s power to connect people to place is exemplified by two of New York’s iconic landscapes: Central Park and The High Line. A recent study trip to the United States gave four postgraduate landscape architecture students from the University of Western Australia an opportunity to explore these key projects, conceived about 150 years apart.

The pedestrian experience of these two sites has become a qualifier for engagement with the narrative of New York on both local and global scales. The sites assist local communities in constructing the city’s identity and successfully market the experience of place to national and global communities. They construct a narrative that connects people to place through both physical experience and the imaginary, informed by the promotion and veneration of these landscapes.

Each project is an exemplar of a place for pedestrians in which the act of “promenading” extends the edges of site into the broader city. The two north–south streets that run parallel to the edge of Central Park, Central Park West and Fifth Avenue, promote movement through Manhattan before one might slip “off the grid” and in to the park’s nooks and crannies. Although more complex to access – once found – a visitor to The High Line is rewarded with an elevated, complex and multilayered experience of promenading.

Designed by landscape architect James Corner Field Operations with architects Diller Scofidio + Renfro and planting designer Piet Oudolf , The High Line (2009–2011) is a 1.6-kilometre-long public park built on an elevated and disused 1934 freight rail line in Chelsea, which has been opportunistically and successfully inserted into the dense fabric of contemporary West Side Manhattan. The layered, systems-based insertion is solely for pedestrians.

Daybeds in the park offer a rare opportunity for Manhattanites to lounge in the sun.

Daybeds in the park offer a rare opportunity for Manhattanites to lounge in the sun.

It is a post-industrial “celebrity” landscape that offers back-stage views to the landmarks of Manhattan and beyond over the Hudson River to New Jersey. It also provides clandestine views into apartment windows, service docks and otherwise unseen machinations of the city. Many of the collective nodes along The High Line are visually voyeuristic, as in the instance of the glass-windowed theatre overlooking Tenth Avenue. In contrast, the same landscape provides multiple places for a solitary figure to pause and reflect, even when crowded, and gives a rare and continuous respite from the street traffic below.

Platforms offer voyeuristic views out to the city traffic below

Platforms offer voyeuristic views out to the city traffic below

Frederick Law Olmsted and Calvert Vaux’s competition winning grand vision for a 340-hectare Central Park (1858–1873) provided exceptional foresight regarding the future needs of a dense urban population. The Arcadian landscape was designed to improve the lives of urban residents, to rehabilitate the social unrest that resulted for a major wave of immigration to New York City. Similarly, The Higline has accelorated the gentrification of its neighbourhood the Meatpacking District, and more importantly, engaged the disadvantaged residents of the area in a meaningful urban activation.

Ice skating in Central Park.

Ice skating in Central Park.

Image: Linda Cheng

Central Park it has come to embody far more than a pastoral landscape for the lone city dweller. Olmsted and Vaux integrated a complex hierarchy of circulation routes, of which the pedestrian network is just one. Vehicular, bicycle and horse-and-carriage traffic were also sufficiently catered for and continue in the park today. Like The High Line, the park is as much about the collective experience as it is about the absence thereof. The park is punctuated by moments of collective activity; from formal promenading along the Mall walkway to Bethesda Fountain, to relaxing on the Great Lawn tucked in behind The Metropolitan Museum of Art. Baseball, ice rinks and roller discos give way to bird watching, squirrel chasing and solitary reflection offered by the conduit of less-formal spaces. Ever present are the tips of skyscrapers poking through trees, which form a unique and remarkable backdrop.

Central Park and The High Line sit at two ends of a design spectrum in approach, yet they share critical experiences. One is Picturesque, the other Post-Industrial, and each shares nostalgia for nature as a backdrop to interpret, embrace and survive the city. One took 150 years for the trees to mature, the other was inserted as an instant landscape, yet both are recognized as destinations unique and integral to contemporary New York. Most importantly for the role of landscape, the influence these two sites exert on connecting the global community to the city has been phenomenal, raising them to the equivalent of landscape celebrities. These projects demonstrate that the power of landscape to connect is not bound by scale, time or formation. Landscape allows people to connect with the city when it facilitates, strengthens – and in some cases creates – a shared narrative of place.

Robert Hammond, co-founder and former executive director of Friends of the Highline, was in Melbourne in October 2013 speaking on the innovative business model that brought The Highline to life. In a panel discussion chairdd by Rob Gell, Hammond answers the question, are there lessons from The Highline for Melbourne?

central park new york essay

Published online: 20 Mar 2014 Words: Simon Kilbane , Josephine Neldner , Sara Padgett Kjaersgaard , Gerard Siero Images: Iwan Baan, Josephine Neldner, Linda Cheng , Padgett Kjqersgaard, Simon Kilbane

Landscape Architecture Australia, August 2013

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Sanicubic free standing lifting station by Saniflo

The Highline is an elevated linear park occupying a disused freight railway line in Lower Manhattan.

A pocket of greenery in a densely urbanized city.

A pocket of greenery in a densely urbanized city.

Platforms offer voyeuristic views out to the city traffic below

Platforms offer voyeuristic views out to the city traffic below

The Standard Hotel straddles The Highline at West 13th Street

The Standard Hotel straddles The Highline at West 13 th Street

The Highline runs through the industrial Meatpacking District in West Manhattan.

The Highline runs through the industrial Meatpacking District in West Manhattan.

Central Park is bordered by Fifth Avenue on the east side - a wide promenade known to tourists as Museum Mile.

Central Park is bordered by Fifth Avenue on the east side - a wide promenade known to tourists as Museum Mile.

The 18-acre Central Park Lake was an essential part of Olmstead and Vaux’s design.

The 18-acre Central Park Lake was an essential part of Olmstead and Vaux’s design.

Bethesda Fountain, Central Park.

Bethesda Fountain, Central Park.

Ice skating in Central Park.

Ice skating in Central Park.

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Central Park facts for kids

Central Park
Type Urban park
Location , New York City, New York, U.S.
Area 843 acres (341 ha; 1.317 sq mi; 3.41 km )
Created 1857–1876
Owned by
Operated by Central Park Conservancy
Visitors about 42 million annually
Open 6:00 a.m. to 1:00 a.m.
Public transit access
Architect (1822–1903), Calvert Vaux (1824–1895)
NRHP reference  66000538
Significant dates
Added to NRHP October 15, 1966
Designated NHL May 23, 1963

Central Park is an urban park between the Upper West Side and Upper East Side neighborhoods of Manhattan in New York City that was the first landscaped park in the United States. It is the sixth-largest park in the city , containing 843 acres (341 ha), and the most visited urban park in the United States, with an estimated 42 million visitors annually as of 2016 [update] .

The creation of a large park in Manhattan was first proposed in the 1840s, and a 778-acre (315 ha) park approved in 1853. In 1857, landscape architects Frederick Law Olmsted and Calvert Vaux won a design competition for the park with their "Greensward Plan". Construction began the same year; existing structures, including a majority-Black settlement named Seneca Village , were seized through eminent domain and razed. The park's first areas were opened to the public in late 1858. Additional land at the northern end of Central Park was purchased in 1859, and the park was completed in 1876. After a period of decline in the early 20th century, New York City parks commissioner Robert Moses started a program to clean up Central Park in the 1930s. The Central Park Conservancy, created in 1980 to combat further deterioration in the late 20th century, refurbished many parts of the park starting in the 1980s.

Main attractions include landscapes such as the Ramble and Lake , Hallett Nature Sanctuary , the Jacqueline Kennedy Onassis Reservoir , and Sheep Meadow; amusement attractions such as Wollman Rink, Central Park Carousel , and the Central Park Zoo ; formal spaces such as the Central Park Mall and Bethesda Terrace ; and the Delacorte Theater. The biologically diverse ecosystem has several hundred species of flora and fauna. Recreational activities include carriage-horse and bicycle tours, bicycling, sports facilities, and concerts and events such as Shakespeare in the Park. Central Park is traversed by a system of roads and walkways and is served by public transportation.

Its size and cultural position make it a model for the world's urban parks. Its influence earned Central Park the designations of National Historic Landmark in 1963 and of New York City scenic landmark in 1974. Central Park is owned by the New York City Department of Parks and Recreation but has been managed by the Central Park Conservancy since 1998, under a contract with the municipal government in a public–private partnership . The Conservancy, a non-profit organization, raises Central Park's annual operating budget and is responsible for all basic care of the park.

Central Park Conservancy

In popular culture, images for kids.

The Central Park is 2.5 miles (4 km) long between 59th Street (Central Park South) and 110th Street (Central Park North), and is 0.5 miles (0.8 km) wide between Fifth Avenue and Central Park West. It is similar in size to San Francisco 's Golden Gate Park , Chicago 's Lincoln Park , Vancouver 's Stanley Park , or Munich 's Englischer Garten . It lies between the New York Theater District , Harlem (north), Upper West Side , and the Upper East Side .

Central Park is bordered on the north by West 110th Street, on the south by West 59th Street, on the west by Eighth Avenue, and on the east by Fifth Avenue. Along the park's borders however, these are known as Central Park North, Central Park South, and Central Park West, respectively. Only Fifth Avenue retains its name as the eastern border of the park. Each of the twenty gates on these streets has a name.

The park is bigger than Monaco and Vatican City , though some other parks in the city are even larger.

In 1855, New York City had four times as many people as in 1821. The city grew bigger, and there were fewer parks in Lower Manhattan . A park was being planned for Upper Manhattan. Two years before, in 1853, the New York state government gave over an 700-acre (280 ha) area, from 59th to 106th Streets, to build the Park. The land alone cost more than US$ 5 million.

The park first opened in 1857. In 1858, Frederick Law Olmsted and Calvert Vaux won a design competition to improve and expand the park with a plan they entitled the Greensward Plan. Construction began in the same year and was finished in 1873. Many rocks, soil, and plants were put in the park. People living in the park were forced to move out. Later, the park was made larger.

In the 1930s, because people had not taken care of the park, it was cleaned up and changed by Robert Moses . By the 1960s, the park became a bad place to go again, so in the 1980s and 1990s, the Central Park Conservancy was made. The Central Park Conservancy cleaned up Central Park from the 1980s through the 2000s.

The park was named a National Historic Landmark in 1963.

The Central Park Conservancy runs the park. They operate it because of an agreement with the city government. 85% of Central Park's $25 million annual budget and 80% of the park's maintenance staff come from the Conservancy.

The conservancy cares for 250 acres of lawns, 21,500 trees, 150 acres of lakes and streams, and 130 acres of woodlands. Their staff plant hundreds of bulbs, shrubs, flowers, and trees every year. They make sure that 9,000 benches, 26 ballfields, and 21 playgrounds are clean and good to use. They also care for 55 sculptures and monuments, as well as 36 bridges. Conservancy crews remove graffiti from Central Park and collect more than 2,000 tons of trash a year!

The Conservancy has been led by four presidents. The first is Elizabeth Barlow Rogers, who helped to create the Conservancy in 1978. She was president until 1996. Karen H. Putnam, the Conservancy’s development director, was president from 1996 to 2000, after completing the projects slated under the Wonder of New York capital campaign. The third, Regina S. Peruggi, used to be president of Marymount Manhattan College. She led the Conservancy from 2000 to 2003. Since 2003, Douglas Blonsky, who used to look over construction for the Park, has been the president of the Conservancy.

Central Park is the most visited urban park in the United States and one of the most visited tourist attractions worldwide, with 42 million visitors in 2016. The number of unique visitors is much lower; a Central Park Conservancy report conducted in 2011 found that between eight and nine million people visited Central Park, with 37 to 38 million visits between them. By comparison, there were 25 million visitors in 2009, and 12.3 million in 1973.

The number of tourists as a proportion of total visitors is much lower: in 2009, one-fifth of the 25 million park visitors recorded that year were estimated to be tourists.

central park new york essay

Central Park is biologically diverse . A 2013 survey of park species by William E. Macaulay Honors College found 571 total species, including 173 species that were not previously known to live there.

According to a 2011 survey, Central Park had more than 20,000 trees, representing a decrease from the 26,000 trees that were recorded in the park in 1993. The majority of them are native to New York City, but there are several clusters of non-native species. With few exceptions, the trees in Central Park were mostly planted or placed manually. Over four million trees, shrubs, and plants representing approximately 1,500 species were planted or imported to the park. In Central Park's earliest years, two plant nurseries were maintained within the park boundaries: a demolished nursery near the Arsenal, and the still-extant Conservatory Garden. Central Park Conservancy later took over regular maintenance of the park's flora, allocating gardeners to one of 49 "zones" for maintenance purposes.

Central Park contains ten "great tree" clusters that are specially recognized by NYC Parks. These include four individual American elms and one American elm grove; the 600  pine trees in the Arthur Ross Pinetum ; a black tupelo in the Ramble; 35  Yoshino cherries on the east side of the Onassis Reservoir; one of the park's oldest London plane trees at 96th Street; and an Euodia at Heckscher Playground. The American elms in Central Park are the largest remaining stands in the Northeastern United States , protected by their isolation from the Dutch elm disease that devastated the tree throughout its native range. There are several "tree walks" that run through Central Park.

Northern cardinal female in CP (02035)

Central Park contains various migratory birds during their spring and fall migration on the Atlantic Flyway. The first official list of birds observed in Central Park, which numbered 235 species, was published in Forest and Stream in 1886 by Augustus G. Paine Jr. and Lewis B. Woodruff. Overall, 303 bird species have been seen in the park since the first official list of records was published, and an estimated 200 species are spotted every season. No single group is responsible for tracking Central Park's bird species. Some of the more famous birds include a male red-tailed hawk called Pale Male , who made his perch on an apartment building overlooking Central Park in 1991. A mandarin duck nicknamed Mandarin Patinkin received international media attention in late 2018 and early 2019 due to its colorful appearance and the species' presence outside its native range in East Asia . Another bird, an Eurasian eagle-owl named Flaco , gained attention in 2023 when he escaped from the Central Park Zoo after his enclosure was vandalized. More infamously, Eugene Schieffelin released 100 imported European starlings in Central Park in 1890–1891, which led to them becoming an invasive species across North America.

Central Park has approximately ten species of mammals as of 2013 [update] . Bats , a nocturnal order, have been found in dark crevices. Because of the prevalence of raccoons , the Parks Department posts rabies advisories. Eastern gray squirrels , eastern chipmunks , and Virginia opossums inhabit the park. A 2019 squirrel census found there were 2,373 Eastern Gray squirrels in Central Park.

There are 223  invertebrate species in Central Park. Nannarrup hoffmani , a centipede species discovered in Central Park in 2002, is one of the smallest centipedes in the world at about 0.4 inches (10 mm) long. The more prevalent Asian long-horned beetle is an invasive species that has infected trees in Long Island and Manhattan, including in Central Park.

Turtles, fish, and frogs live in Central Park. There are five turtle species: red-eared sliders , snapping turtles, painted turtles , musk turtles, and box turtles . Most of the turtles live in Turtle Pond, and many of these are former pets that were released into the park. The fish are scattered more widely, but they include several freshwater species, such as the snakehead, an invasive species. Catch and release fishing is allowed in the Lake, Pond, and Harlem Meer. Central Park is a habitat for two amphibian species: the American bullfrog and the green frog . The park contained snakes in the late 19th century, though Marie Winn, who wrote about wildlife in Central Park, said in a 2008 interview that the snakes had died off.

Central Park has been mentioned in thousands of books, movies , and TV shows. In the U.S. TV show Friends (1994-2004), the coffee shop where the characters often gathered was named "Central Perk" as a pun on the term "coffee percolator" (a type of pot used to brew coffee ).

Central Park Bolt

Randel's surveying bolt

Map of Seneca Village

Map of the former Seneca Village from Viele 's survey for Central Park

The Lake Central Park

The Lake, one of the first features of Central Park to be completed

Central Park 1862 crop

Bethesda Terrace and Fountain under construction in 1862

The Pennsylvania railroad- its origin, construction, condition, and connections. Embracing historical, descriptive, and statistical notices of cities, towns, villages, stations, industries, and (14573460329)

Gentry in the new park, c. 1870

Belvedere Castle, Central Park

Belvedere Castle , completed 1869

Flickr - …trialsanderrors - Lower end of mall, Central Park, New York City, 1901

Lower end of the mall, seen in 1901

Rat rock east face Feb jeh

East side of Rat Rock

2886-Central Park-The Ramble

Wooded area of the Ramble

USS Maine (ACR-1) Monument Columbus Circle NYC

The USS Maine National Monument

Metropolitan Museum of Art entrance NYC

Metropolitan Museum of Art

Bethesda Fountain, Central Park, New York, USA-1Aug2010

Bethesda Terrace and Fountain

Gapstow Bridge

Gapstow Bridge in fall

Bethesda Fountain angel sunny winter day

Angel of the Waters (1873) in Bethesda Fountain

Central Park New York May 2017 004

Cleopatra's Needle , the park's oldest man-made structure

New York. Central Park. Carriage (4249565692)

Horse-drawn carriage by the park

SS Venue and Crowd

Summerstage features free musical concerts throughout the summer.

5 Av Subway Station entrance

Entrance to the Fifth Avenue–59th Street subway station just outside Central Park

CP Transverse Rd 1 west arches cloudy early spring jeh

66th Street transverse

Taxis routes Central Park

Center Drive in Central Park

3015-Central Park-Sheep Meadow

Sheep Meadow, a common place for gatherings

  • This page was last modified on 11 July 2024, at 14:05. Suggest an edit .

central park new york essay

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The Central Park Five

By: History.com Editors

Updated: August 23, 2024 | Original: May 14, 2019

The Central Park Five

When Trisha Meili’s body was discovered in New York City’s Central Park early in the morning on April 20, 1989, she had been so badly beaten and repeatedly raped that she remained in a coma for nearly two weeks and retained no memory of the attack.

The brutal assault of the 28-year-old white investment banker, who had been out for a jog the night before, led to widespread public outcry and the quick arrest and subsequent conviction of five black and Latino teens—Antron McCray, 15, Kevin Richardson, 15, Yusef Salaam, 15, Raymond Santana, 14, and Korey Wise, 16—who came to be known as the Central Park Five.

But, in 2002, after serving sentences that ranged from six to 13 years for what then-New York City Mayor Ed Koch called “the crime of the century,” new DNA evidence and a confession proved convicted rapist Matias Reyes was the true, lone culprit. The charges against the five men were vacated and they eventually received at $41 million settlement.

The Central Park 5

The attack ignited a media firestorm, highlighting racial tensions in the city and playing into preconceived notions about African American youth. When the five former teens convicted in the case were finally exonerated, many community leaders decried the miscarriage of justice that sent the Central Park Five to prison. The case became a flashpoint for illustrating racial disparities in sentencing and the inequities at the heart of the criminal justice system.

Attackers Described as ‘Wolf Pack’

Meili’s rape and attack was so severe, she lost 75 percent of her blood, suffering a severe skull fracture among other injuries. The woman, identified in the media as the Central Park Jogger until she made her name public in 2003, had been bludgeoned with a rock, tied up, raped and left for dead.

“The woman is bleeding from five deep cuts across her forehead and scalp; patients who lose this much blood are generally dead,” Meili writes in her 2003 book, I am the Central Park Jogger , of the attack. “Her skull has been fractured, and her eye will later have to be put back in its place. … There is extreme swelling of the brain caused by the blows to the head. The probable result is intellectual, physical, and emotional incapacity, if not death. Permanent brain damage seems inevitable.”

With the attack occurring during a particularly violent era in New York City —1,896 homicides, a record at the time, took place a year earlier in 1988—police officers were quick to find somewhere to point the blame.

An April 21, 1989 story in the New York Daily News  reported that on the night of the crime, a 30-person gang, or so-called “wolf pack” of teens launched a series of attacks nearby, including assaults on a man carrying groceries, a couple on a tandem bike, another male jogger and a taxi driver. Then, the News reported “at least a dozen youths grabbed the woman and dragged her off the path through heavy underbrush and trees, down a ravine toward a small body of water known as The Loch. It was there, 200 feet north of the transverse, that she was beaten and assaulted, police said. ‘They dragged her down like she was an animal,’ one police official said.”

According to New York magazine , police told reporters the teens used the word “wilding” in describing their acts and “that while in a holding cell the suspects had laughed and sung the rap hit ‘Wild Thing.’”

A 'Media Tsunami'

The crime was splashed across front pages for months, with the teens depicted as symbols of violence and called “bloodthirsty,” “animals,” “savages” and “human mutations,” the Poynter Institute , a nonprofit journalism and research organization, reports.

Newspaper columnists joined in. The New York Post ’s Pete Hamill wrote that the teens hailed “from a world of crack, welfare, guns, knives, indifference and ignorance…a land with no fathers…to smash, hurt, rob, stomp, rape. The enemies were rich. The enemies were white.”

Adding fuel to the fire, weeks after the attack, in May 1989, real estate developer (and future U.S. president)  Donald Trump took out full-page ads in The New York Times , the New York Daily News , the New York Post and New York Newsday with the headline, "Bring Back The Death Penalty. Bring Back Our Police!"

“It was a media tsunami,” former New York Daily News police bureau chief David Krajicek tells Poynter. “It was so competitive. The city desk absolutely demanded that we come up with details that other reporters didn’t have.”

central park new york essay

Arrest and Trial of ‘The Central Park Five’

Richardson and Santana, both part of the alleged “wolf pack,” were arrested for “unlawful assembly” on April 19, before police learned of the jogger’s attack. They were detained for hours before their parents were eventually called. Meili was found early the next morning while the teens were still at the precinct, and a link was made. Korey, Salaam and McCray were soon brought in for questioning. 

“Five were arrested shortly before 11 p.m. on Wednesday at 102d Street and Central Park West in connection with the pipe attack on the male jogger,” The New York Times reported the day after Meili was found. “Three were charged as juveniles with second-degree assault and unlawful assembly, and two were charged with unlawful assembly and released that night to their parents.”

Four of the five teens, all from Harlem, confessed on videotape following hours of interrogation. The boys later recanted and plead not guilty, saying their confessions had been coerced.

“When we were arrested, the police deprived us of food, drink or sleep for more than 24 hours,” Salaam wrote in the Washington Post years later in 2016. “Under duress, we falsely confessed. Though we were innocent, we spent our formative years in prison, branded as rapists.”

Despite inconsistencies in their stories, no eye witnesses and no DNA evidence linking them to the crime, the five were convicted in two trials in 1990. McCray, Salaam and Santana were found guilty of rape, assault, robbery and riot. Richardson was found guilty of attempted murder, rape, assault and robbery. Korey was found guilty of sexual abuse, assault and riot. They spent between six and 13 years behind bars.

Central Park 5

Charges Vacated After Shocking Confession 

In 2002 a convicted serial rapist and murderer already serving time, confessed to the Meili attack. Matias Reyes was a positive DNA match to evidence found at the crime scene. On December 19, 2002, a New York Supreme Court justice vacated the convictions of the five previously accused men.

In 2003, the Central Park Five filed a civil lawsuit against New York City for malicious prosecution, racial discrimination and emotional distress. City officials fought the case for more than a decade, before finally settling for $41 million dollars.

According to The New York Times , the payout equaled about $1 million for each year of imprisonment, with four men serving about seven years and Wise serving about 13.

Where Are the Central Park 5 Now?

In the years since their release, the five men accused in the Central Park case have moved on with their lives. Richardson lives in New Jersey with his wife and two daughters. He works as an advocate for criminal justice reform. McCray lives in Georgia with his wife and six children. Santana also lives in Georgia with his daughter and, in 2018, Santana started his own clothing company called Park Madison NYC. Wise lives in New York City, where he works as a public speaker and criminal justice reform advocate. In 2023, Salaam was  elected to represent Harlem on the New York City Council  in 2023, assuming office on January 1, 2024. He is a father to 10 children.

In 2024, the "Exonerated Five" were invited to speak at the 2024 Democratic National Convention to express their support for Trump's Democratic White House challenger, Kamala Harris. Salaam, Wise, Santana and Richardson traveled to Chicago to participate.

“The Central Park Five: About the Case,” by Ken Burns, November 23, 2012, PBS

“The Central Park Five, Criminal Justice, and Donald Trump,” by Jelani Cobb, April 19, 2019, New Yorker

“Central Park Revisited,” by Chris Smith, October 21, 2002, New York magazine

central park new york essay

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Notable Narratives

January 13, 2022, the bold joan didion story you probably never read, a charter member of ire carried lessons from didion's probe of the 1989 central park jogger case throughout his career.

Steve Weinberg

Steve Weinberg

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One of the five wrongfully convicted men from the 1989 Central Park Jogger case at a 2014 press conference in New York City

Kevin Richardson, one of five men exonerated in the 1989 Central Park jogger rape case, is comforted by a friend Ronnie Hawkins during a news conference in New York City on June 27, 2014. The New York City comptroller had approved a tentative $40 million settlement with the five men wrongly convicted in the attack. AP Photo/Bebeto Matthews) (AP Photo/Bebeto Matthews

For me, though, “Sentimental Journeys,” constituted her most memorable and outstanding  accomplishment as a reporter — one that helped shape my own journalism and whose lessons I carry to this day. Among them:

  • How factual evidence gathered through painstaking sourcing, bolstered by a writer’s informed opinions, allowed the shattering of conventional wisdom about the criminal justice system (never her specialty before 1991);
  • How an entire metropolis (New York City, no less) can serve as an effective central character in a nonfiction narrative, especially if that central character is beset with multiple personalities;
  • How a specific locale (Central Park) within the larger metropolis can serve as an effective supplementary character;
  • How historical context (the racist trope of animalistic Black men raping virginal white women) can inform understanding of present-day unrealities;
  • How the journalistic convention of protecting the identity of sexual assault victims while naming the suspects can lead to false judgments by the public;
  • How the divergent coverage of prominent white victims while downplaying the nightmares of non-white victims rips at the fabric of society and deepens entrenched racism.

The rushed case to avenge the Central Park jogger

The crime prompting Didion’s assignment occurred late the night of April 19, 1989. A woman in her late 20s, later identified publicly as Trisha Meili, was jogging alone in Central Park after dark. She was attacked, sexually assaulted and nearly beaten to death. Meili, who was white, worked as a rising star in the financial district after a privileged upbringing and elite education. From Didion’s story:

She was found, with her clothes torn off, not far from the 102nd Street connecting road at one-thirty on the morning of April 20, 1989. She was taken near death to Metropolitan Hospital on East 97th Street. She had lost 75 percent of her blood. Her skull had been crushed, her left eyeball pushed back through its socket, the characteristic surface wrinkles of her brain flattened. Dirt and twigs were found in her vagina, suggesting rape.

After Meili’s mangled body was discovered, police moved at warp speed: They rounded up and questioned dozens of Black and Hispanic teenagers who had gathered in the park a couple of hours before Meili. Some in the ragtag group had targeted whites in the park for after-dark harassment, but there was no evidence that any had assaulted Meili. Despite that, police focused on six as suspects. Five were indicted.

Those five were ages 14, 15 and 16. Children, really. But millions of outraged citizens stereotyped the suspects as wilding monsters of color, not children at all.

Four of the five suspects offered supposedly voluntary confessions after extensive interrogations. There were no lawyers present, and often no family members, despite settled law that police could not legally question crime suspects under 16 without a parent or guardian in the room. There were no video or audio recordings of the interrogations.

Journalist and author Joan Didion in 1999

Acclaimed journalist, author and essayist Joan Didion in a 1999 photo. Didion died Dec. 23, 2021, at 87. Henry McGee/MediaPunch /IPX

None of that mattered to the daily press at the time. The massive circulation New York Daily News published this headline: “Central Park Horror/Wolf Pack’s Prey/Female Jogger Near Death After Savage Attack by Roving Gang.”

Outrage against the five teens was stoked by other journalists, commentators and politicians. The defendants and their families were portrayed as monsters. Race-specific hatred abounded, relying on ugly stereotypes: non-white youngsters from the housing projects of Harlem; violence-prone kids with no future, family members freeloading on welfare.

Only a few journalists, public commentators and citizens delved beyond the stereotypes to learn a very divergent and positive picture of the five defendants and their families. But that was drowned out by a louder drumbeat: Guilty! Guilty! Guilty! Guilty! Guilty! Nobody with a public megaphone mentioned the standard of “innocent until proven guilty.” Financier playboy Donald J. Trump advocated for the death penalty.

Prosecutors orchestrated two trials — one for three of the defendants, another later for the other two. Jurors reached guilty verdicts, as preordained; the convicted teens entered juvenile detention centers, and later were transferred to violence-ridden adult prisons. Case closed. Sub-humans found, locked away and forgotten.

Until Silvers and Didion decided to court potential calumny by looking deeper:

Criminal cases are widely regarded by American reporters as windows on the city or culture in which they take place, opportunities to enter not only households but parts of the culture normally closed, and yet this was a case in which indifference to the world of the defendants extended even to the reporting of names and occupations.

Investigating flawed investigations

To fully appreciate Didion’s resulting narrative, it is vital to realize that back in 1991 few people believed the vaunted U.S. criminal justice system would put innocent defendants in prison. Almost every journalist, cop, lawyer and judge I knew then subscribed to the conventional wisdom that “all prisoners claim they are innocent, no matter their crime.” I myself was guilty of that notion as a fledgling newspaper reporter working in a high-crime, mostly Black city during the early 1970s.

But a decade later, my perceptions changed. Why?

Mostly because during 1983 I accepted a job running the journalism membership group Investigative Reporters & Editors , which I had joined as a charter member in 1976. Every day, IRE members used me as a sounding board and reporting resource.

A tiny percentage of IRE members were starting to question the purity of the criminal injustice system. Some within that tiny percentage were paying attention to the emerging technology of DNA analysis, which could demonstrate actual guilt or innocence of convicted inmates. Others were probing the questionable reliability of “evidence” presented by police and prosecutors: shaky eyewitness identifications; dependence on jailhouse snitches; doctored police reports; undisclosed exculpatory details; forensic errors in police-operated crime labs, and reliance on “junk science” such as footprint matching, bite mark analysis, and misunderstanding of fire behavior that led to flawed arson convictions.

But when the Meili assault was prosecuted, the now-renowned Innocence Project , based in New York City, did not exist. An early version, named Centurion Ministries, was founded by a non-lawyer seminary student in Princeton, New Jersey, but it could barely afford to accept cases given its tiny, donation-based budget.

I joined the journalists who were investigating questionable convictions. Part of my early education came through a seminal 1932 book by a law professor, from the studying the efforts of lawyer Erle Stanley Gardner (mostly famous for writing the Perry Mason novels) to form “the Court of Last Resort” in the 1940s, by reaching out to pioneering reporter Gene Miller at the Miami Herald , and by delving into my first specific case of suspected wrongful convicted.

Ellen Reasonover was serving prison time for the murder of a service station attendant in St. Louis, Missouri. Her conviction made no sense based on my reading of the trial transcript, among other documents: Why did police arrest her based on zero evidence that I could detect? Why did the prosecutor file charges without detectable evidence or the faint scent of a motive? How did 12 jurors — all white — reach agreement?

Still a novice in the realm of wrongful convictions, I was stunned by the verdict. It is relevant to know that Reasonover was Black and the murdered attendant was white. Reasonover, a young, single mother, escaped the death penalty only because one juror voted to spare her.

Probing the lack of evidence and logic

When I look back now at Didion’s story about the Meili case, her painstaking research makes the flaws in the Meili convictions clear.

She would have noted the weaknesses in the prosecution’s case. For example, the four confessions failed to agree on numerous details, and in some instances contained information that was verifiably false. No matches had been found between Meili and the defendants regarding semen, blood or analysis of fingernail scrapings. And the tunnel vision of the police ignored factors that would lead to the arrest of the actual perpetrator a decade after the attack. As Didion plainly stated:

There were, early on, certain aspects of this case that seemed not well-handled by the police and prosecutors, and others that seemed not well-handled by the press.

Careful research before, during, and after the two 1990 trials would have uncovered the exaggerations and outright lies of the Manhattan prosecutors, and would have revealed a rarely used procedure within the court system to designate a specific trial judge —  one with a well-deserved reputation as pro-prosecution.

That analysis in her 1991 narrative jumped out at me, given my own focus on traditional evidence of a crime, or lack of such evidence. Yet those paragraphs constituted just a fraction of Didion’s piece; most of the thousands of words she wrote offered an entirely fresh approach to understanding miscarriages of justice, an approach I had never before considered.

“Slow journalism” as a form of sociology

Perhaps no agreed-upon label for Didion’s approach to this narrative exists. Here is my suggestion: Sociological Evidence.

I have always considered sociology to be “slow journalism.” Among other talents, Didion exhibited attributes of a masterful sociologist in much of her nonfiction.

Trisha Meili, victim of a 1989 rape and beating in Central Park, during a charity run in the park in 2003

Trisha Meili, the victim of the 1989 Central Park rape and savage beating that gained national attention, catches her breath after a charity run in the park with New York State Senate Minority Leader David A. Paterson, onJune 29, 2003. Paterson, who is blind, was being guided by Meili who recently revealed her identity with her book, "I Am the Central Park Jogger, A Story of Hope and Possibility." The race took Meili past the area along the park's 102nd St. Transverse, where her attack took place. AP Photo/Mary Altaffer

She accomplished that within the Central Park jogger narrative with context, context, and more context. Even the design of the park becomes a character. That design, dating back to the 1850s, suggested potential dangers for females alone in portions of the park after dark. In actuality, Didion wrote, Central Park had been sentimentalized as “an artificial pastoral,” when from the beginning it was a capitalistic project of “contracts and concrete and kickbacks.”

The realities of New York City become characters, too — especially powerful white New Yorkers distrusting non-white members of a perceived underclass, and non-white New Yorkers distrusting those wielding power:

The perennially racist coverage of crime by white-owned New York City newspapers and broadcast stations also qualified as a character in Didion’s narrative. She demonstrates in paragraph after paragraph how such racist coverage demonized the teenage defendants and their families, while turning Meili into a plaster saint. For mainstream journalists and the politicians they quote, violent crime becomes an all-purpose bogeyman to cover up what Didion considers to be the essential unworkability of New York City as a metropolis. At several junctures, Didion suggests New York City demonstrates attributes of third-world nations:

Stories in which terrible crimes are inflicted on innocent victims, offering as they do a similarly sentimental reading of class differences and human suffering, a reading that promises both resolution and retribution, have long performed as the city’s endorphins, a built-in source of natural morphine working to blur the edges of real and to a great extent insoluble problems.

Naturally, loyalist, privileged New Yorkers expressed offense at Didion’s atmospheric portrayal.

No run-on of excerpts from “Sentimental Journeys” can adequately demonstrate the boldness or complexity of Didion’s take on the crime, and what it said about New York. I leave it to you to study each Didion paragraph from the narrative and decide for yourself whether her high-wire approach deserves praise.

Delayed justice

Before signing off, I feel compelled to add a postscript:

Nobody, including Didion, could have predicted the shocking denouement of the five wrongful convictions — not just wrong, but egregiously wrong, demonstrating the bitter wages of incompetent, dishonest, race-biased cops, prosecutors, judges and, yes, journalists.

In 2002, more than a decade after Didion’s narrative, a career criminal named Matias Reyes confessed to the Meili assault. Age 18 on the fateful night, Reyes entered Central Park, intent on rape. He noticed Meili alone, snuck up on her, bashed her skull, dragged her body to an even more secluded spot, raped and beat her.

No wolf pack. No gang rape. No connection between Reyes and the five convicted teens. Reyes raped other women during 1989 and 1990, but police failed to connect him to those rapes before the two trials, despite obvious clues.

The final kicker: Minutes after Reyes raped Meili, two police officers saw him strolling out of Central Park. The cops spoke with him briefly. They never detained him for questioning.

Steve Weinberg former executive director of Investigative Reporters and Editors and instructor at the Missouri School of Journalism, is the author of several nonfiction books and a freelance writer for magazines.

Further Reading

The joan didion documentary: a nephew’s loving portrait of “a cool customer”, by kari howard, the zen of joan didion, by nell lake, "why’s this so good" no. 79: joan didion, hemingway, and mathematically musical writing, by adrienne lafrance.

Before Central Park: The Story of Seneca Village

A woman with a child in a stroller on a path that winds through the Seneca Village site

Interested in learning more about the community, history, and stories of Seneca Village? Visit our new page for a list of articles, videos, tours, and resources curated by the Central Park Conservancy.

Before Central Park was created, the landscape along what is now the Park’s perimeter from West 82nd to West 89th Street was the site of Seneca Village , a community of predominantly African-Americans, many of whom owned property. By 1855, the village consisted of approximately 225 residents, made up of roughly two-thirds African-Americans, one-third Irish immigrants, and a small number of individuals of German descent. One of few African-American enclaves at the time, Seneca Village allowed residents to live away from the more built-up sections of downtown Manhattan and escape the unhealthy conditions and racial discrimination they faced there.

Blog wide 2x Story Seneca Village 1

Nearly 200 years ago, Central Park’s landscape near the West 85th Street entrance was home to Seneca Village, a community of predominately free African-American property owners.

The formation of Seneca Village

Seneca Village began in 1825, when landowners in the area, John and Elizabeth Whitehead, subdivided their land and sold it as 200 lots. Andrew Williams, a 25-year-old African-American shoeshiner, bought the first three lots for $125. Epiphany Davis, a store clerk, bought 12 lots for $578, and the AME Zion Church purchased another six lots. From there a community was born. From 1825 to 1832, the Whiteheads sold about half of their land parcels to other African-Americans. By the early 1830s, there were approximately 10 homes in the Village.

Blog square 1x Seneca Village Map

Detail of map of the pre-Central Park landscape showing the area of Seneca Village. Courtesy of New York City Municipal Archives

There is some evidence that residents had gardens and raised livestock in Seneca Village, and the nearby Hudson River was a likely source of fishing for the community. A nearby spring, known as Tanner’s Spring, provided a water source. By the mid-1850s, Seneca Village comprised 50 homes and three churches, as well as burial grounds, and a school for African-American students.

A thriving African-American community

For African-Americans, Seneca Village offered the opportunity to live in an autonomous community far from the densely populated downtown. Despite New York State’s abolition of slavery in 1827, discrimination was still prevalent throughout New York City, and severely limited the lives of African-Americans. Seneca Village’s remote location likely provided a refuge from this climate. It also would have provided an escape from the unhealthy and crowded conditions of the City, and access to more space both inside and outside the home.

Compared to other African-Americans living in New York, residents of Seneca Village seem to have been more stable and prosperous—by 1855, approximately half of them owned their own homes. With property ownership came other rights not commonly held by African-Americans in the City—namely, the right to vote. In 1821, New York State required African-American men to own at least $250 in property and hold residency for at least three years to be able to vote. Of the 100 black New Yorkers eligible to vote in 1845, 10 lived in Seneca Village.

The fact that many residents were property owners contradicts some common misperceptions during the mid-19th century that the people living on the land slated for the Park were poor squatters living in shanties. While some residents lived in shanties and in crowded conditions, most lived in two-story homes. Census records show that residents were employed, with African-Americans typically employed as laborers and in service jobs, the main options for them at the time. Records also show that most children who lived in Seneca Village attended school.

The creation of Central Park

During the early 1850s, the City began planning for a large municipal park to counter unhealthful urban conditions and provide space for recreation. In 1853, the New York State Legislature enacted a law that set aside 775 acres of land in Manhattan—from 59th to 106th Streets, between Fifth and Eighth Avenues—to create the country’s first major landscaped public park.

The City acquired the land through eminent domain, the law that allows the government to take private land for public use with compensation paid to the landowner. This was a common practice in the 19th century, and had been used to build Manhattan’s grid of streets decades earlier. There were roughly 1,600 inhabitants displaced throughout the area. Although landowners were compensated, many argued that their land was undervalued. Ultimately, all residents had to leave by the end of 1857. Research is underway to determine where Seneca Village residents relocated—some may have gone to other African-American communities in the region, such as Sandy Ground in Staten Island and Skunk Hollow in New Jersey.

A section of the Seneca Village site, with slender trees widely spaced under a spring sky

Seneca Village extended as far east as Seventh Avenue, and would have bordered the present-day Arthur Ross Pinetum (mid-Park between 84th and 86th Streets).

Discovering more about Seneca Village

Although we have limited knowledge of what life was like in Seneca Village, there has been ongoing work to learn more about its residents and their lives. In 2011, archaeologists from Columbia University and The City University of New York conducted a dig of the site . They uncovered artifacts such as an iron tea kettle, a roasting pan, a stoneware beer bottle, fragments of Chinese export porcelain, and a small shoe with a leather sole and fabric upper. These items have helped us piece together what life was like for the village’s residents.

Despite its short history of only 32 years, Seneca Village is understood as a tight-knit community that served as a stabilizing and empowering force in uncertain times. Learn more about the history of Seneca Village, its property owners, and what New York City was like at this time here.

Suggested Reading

Park visitor reading Discover Seneca Village signage

Park History

Artifacts and Archives: The Rediscovery and Research of Seneca Village

Learn about the historical research of this community of predominantly African-Americans, many of whom owned property.

Tags: History

A close-up view of Our Lady of the Water silhouetted by a blue sky

A Look at LGBTQ+ History in Central Park

Central Park has a long and storied history with the LGBTQ+ community.

Tags: Conservancy Staff / Monuments

Mall Womens Rights Pioneers Monument 20201027 1205

Women’s Rights Pioneers: A New Addition to Central Park’s Landscape

The Women’s Rights Pioneers Monument is the first monument in Central Park to depict actual women.

Tags: Monuments / History

A detail view of the top of the Obelisk, showing heiroglyphs in relief

How the Obelisk Made Its Home in Central Park

The Obelisk is the oldest outdoor monument in New York City and the oldest man-made object in Central Park.

Tags: Monuments / History / Park Experts

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    New York has had its share of love letters, old and new and famous and private. In Central Park: An Anthology (public library), Andrew Blauner collects twenty paeans to this one particular, and particularly beloved, part of the city by twenty of its most celebrated authors. Adrian Benepe promises in the introduction: Reading this volume is a little like a walk in the park with some truly ...

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    Acclaimed journalist, author and essayist Joan Didion in a 1999 photo. Didion died Dec. 23, 2021, at 87. Henry McGee/MediaPunch /IPX. None of that mattered to the daily press at the time. The massive circulation New York Daily News published this headline: "Central Park Horror/Wolf Pack's Prey/Female Jogger Near Death After Savage Attack by ...

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  24. Before Central Park: The Story of Seneca Village

    Before Central Park was created, the landscape along what is now the Park's perimeter from West 82nd to West 89th Street was the site of Seneca Village, a community of predominantly African-Americans, many of whom owned property.By 1855, the village consisted of approximately 225 residents, made up of roughly two-thirds African-Americans, one-third Irish immigrants, and a small number of ...