homework in arabic wajib

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• Semitic Languages
• العربية (Arabic)
• Thread starter Jana337
• Start date Aug 20, 2005

Senior Member

• Aug 20, 2005

This is a follow-up of a recent thread . Which expression do you prefer for "homework"? الوظيفة or واجب Thanks, Jana  

I use Wajib more often. (from Qatar)  

• Aug 21, 2005

well speaking in slang, i'd say the following. 3indik (indik) wajib? Do you have any homework (could also mean thing to do) Shinoo il wajib? What is the homework? 3indi wajib 3araby. I have an Arabic homework.​ Wajib literally means job that you must do.  

ahhh.. is it like they way the french use the notion of duty for homework? (devoir?)  

i wouldn't be 100% sure on that but I'd say you're right.  

Benjy said: ahhh.. is it like they way the french use the notion of duty for homework? (devoir?) Click to expand...

amnesia said: well speaking in slang, i'd say the following. 3indik (indik) wajib? Do you have any homework (could also mean thing to do) Shinoo il wajib?​ What is the homework? 3indi wajib 3araby. I have an Arabic homework. Wajib literally means job that you must do. Click to expand...

Moderator: EHL, Arabic, Hebrew, German(-Spanish)

• Aug 24, 2005

وظيفة is more common for me. وظيفة - duty واجب - obligation Colloquially, I would say "druus," which literally means "studies."  

• Oct 31, 2006

Jana337 said: Which expression do you prefer for "homework"? الوظيفة or واجب Click to expand...

Jana337 said: Are they synonyms? Or do you use them for different types of homework? Click to expand...

Whodunit said: 3indi is an impressively easy construction for me, because it's just "3ind a + personal ending": Click to expand...

girlwithafacee

• Oct 7, 2012

If I want to say "a lot of homework", would it be "واجبات كثير" or "كثيرة" ?  

• Oct 8, 2012

girlwithafacee said: If I want to say "a lot of homework", would it be " واجبات كثير ة " or "كثيرة" ? Click to expand...

girlwithafacee said: If I want to say "a lot of homework", would it be "واجبات كثير" or "كثيرة" ? Click to expand...

• Oct 9, 2012

I like to be familiar with both. I'm confused though... why in this sentence does this (عندي واجبات كتير النهاردة) not have ة on كثير but (واجبات كتيرة) does?  

كتير is more like an adverb here rather than an adjective (I'm talking about usage, not the strict grammar usage). In EA, we sometimes use the masculine form with feminine nouns when the meaning is more adverbial than adjectival. بنات كتير، ناس كتير، عربيات كتير ... It's mostly used with inanimate objects though.  

• Aug 10, 2020

If the singular of "homework" is واجب, shouldn't the plural be واجبون?  

Ali Smith said: If the singular of "homework" is واجب, shouldn't the plural be واجبون? Click to expand...

• Aug 11, 2020

واجب is the common one for me. I do hear وظيفة a lot though. but like elroy, I mostly just say عندي دروس.  

homework is واجب منزلي in Morocco. فرض is used for test. And امتحان for exam.  

• English (US)

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How do you say this in Arabic? do you have homework today

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Show answer from the AI monga Formal translation: هل لديك واجب اليوم؟ (Hal ladayka wajib alyawm?) Casual translation: عندك واجب اليوم؟ (Andak wajib alyawm?) Explanation: In Arabic, the formal translation of "do you have homework today" is "هل لديك واجب اليوم؟" (Hal ladayka wajib alyawm?). This translation is suitable for formal situations, such as speaking to a teacher or a professional setting. The casual translation of the same phrase is "عندك واجب اليوم؟" (Andak wajib alyawm?). This translation is more commonly used in informal conversations with friends, family, or peers. Both translations convey the same meaning, which is asking someone if they have homework for the day. The choice between the formal and casual translation depends on the context and the level of formality you want to maintain in your conversation.

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Quality Point(s): 2691

Answer: 777

@sum_ هل لديك واجبات اليوم؟

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The Individual and Collective Wajibs

We know that there are obligatory duties which Allah has ordered us to do, and has prohibited us from neglecting them Such obligatory duties like the daily Salats , Sawm , Hajj , enjoining the right, washing the dead, etc. have been enjoined upon us.

We also know that a Wajib [a duty], is an act that is rewarded, and its doer is praised, and the neglector is punished and dispraised. The Wajibs Are of Two Kinds:

1. The Individual Wajib, or [ Al - Wajibul - Ayni ], is to be performed by every individual who has reached the age of consent, and nobody else may do it for him. Such as the daily Salat and the Sawm , as these and similar Wajibs are to be performed by every grown up person ( Mukallaf ) himself and he is responsible for them, that is why it is called: Al - Wajibul - Ayni ., that is, it is the duty of the very person to perform it himself.

2. The Collective Wajib [ Al - Wajibul - Kifa'i ]: It is a duty, which Allah wants to be performed by any grown up person, not a particular one, as the important thing is to have the Wajib carried out, such as washing the body of the dead, performing the Salat over it, rescuing the drowned, enjoining the right and forbidding the wrong. Also undertaking judicature, accepting posts in the Islamic State and the professions needed by the Islamic society, such as medicine, engineering, and studying to become an authority in the Divine law and jurisprudence. When some people undertake these duties and perform them, the others will be exempted from them. If nobody offers to take these responsibilities or does not complete them, every mature member of the Islamic society would be committing a sin, and would deserve punishment, whereas the one who performs this Wajib will be rewarded. In this case, the one who does not perform it will not be punished, because others have done it, though he will be deprived of the reward.

But if a group of people carried out some of the collective Wajib, such as enjoining the right and forbidding the wrong, or the Jihad [holy war] for the sake of Allah, without being successful in removing the wrong, injustice and corruption, or in warding off the enemies' aggression against the Islamic countries, the group which carried out the duty would be excused and rewarded.

While those who stayed behind and did not take part in this duty would be punished, because the group who undertook the task of enjoining the right and forbidding the wrong could not fulfil it, i.e. the Wajib could not be carried out, therefore, those who lagged behind must be reckoned and punished for not taking part in it.

• Explanation

The collective duties are considered individual duties, if they are confined to some of the people. For example, if somebody saw a man drowning, or exposed to a destructive danger, and there was no one else capable of saving the endangered man, it would be his individual duty to save him, and he would not be excused.

Another example of turning a collective duty into an individual one is this: Suppose that there was a town with only a single physician, or with an insufficient number of physicians, in this case, the task of medical treatment of the sick people would be an individual duty of those physicians, since it is exclusively their responsibility.

Similarly if there was only a single religious jurisprudent in a town, he would be responsible for issuing religious decrees and judicature, as being his Wajib Ayni . In this way, a Wajib Kifa'i turns into a Wajib Ayni on the people, if it is confined only to them, and there is nobody else to do it.

Another example is the Wajib Kifa'i of enjoining the right and forbidding the wrong, which becomes a Wajib Ayni , if there was only one person present while a bad occurrence was happening, or only a few persons were capable of stopping it, or if resisting the wrong and calling for Islam was confined to a single person or a few people, then the Wajib of enjoining the right and forbidding the wrong and calling for Islam would become a Wajib Ayni in respect of that person or persons. This is how sometimes a collective duty changes into an individual one.

Preparatories for the Wajib and the Haram

• Preparation for the Wajib:

We know that Islam enjoins some acts as Wajib , such as the Salat , the establishment of justice, Hajj , seeking knowledge, being kind to one's parents, enjoining the right and forbidding the wrong, Jihad in the way of Allah, etc., and prohibits other acts, such as drinking wine, killing people, disbelief, injustice, spreading mischief in the land, usury, monopoly, usurping the wealth and the rights of the people, and insulting them, etc., so as to establish happiness, security and freedom, and protect human dignity, so that man may live in the shadow of truth, justice and peace, through obeying Allah, the Exalted.

Naturally, many of these Wajibs cannot be done without some preparatory procedures, i.e. the Muqaddimahs . These are "the things on which the carrying out of the Wajib depends."

For example: Jihad is a Wajib, performing of which depends, at our present time, on preparing our armies, producing weapons and advanced war-tools. Therefore, organizing the Islamic armies and supplying them with the advanced weapons become a Wajib , too, as this is a Muqaddimah on which the Jihad for the sake of Allah depends.

Preserving security is a Wajib , too, in Islam. Now, preserving it necessitates the forming of a system of sincere and trustworthy security personnel, and providing them with developed and up-to-date means and instruments, enabling them to discover crimes and to pursue criminals. The existence of such an establishment of security person nel and equipment becomes a preparatory Wajib needed to preserve security. So, it would be incumbent on the State to provide for it.

The Wajib of "enjoining the right and forbidding the wrong" depends, sometimes, on the gathering of a number of pious people, forming a cooperative and united group. This gathering of a united group becomes a Wajib as a preparatory process for the realization of a religious duty.

Hajj , as we know, is a Wajib , but it cannot be achieved without travelling and making preparations for the journey, as the Muqaddimahs for the Hajj . So, these preparatory steps for the journey are among the Wajib s enjoined on the Mukallaf .

At - Taharah [purification], as we know, is a condition for the validity of the Salat . So, purifying the dress and the body from the Najasah [anything religiously regarded as impure], and performing ablution, or Ghusl of Janabah [one is regarded unclean after having sexual intercourse or a wet-dream, a case which requires a " Ghusl of Al ­ Janabah " to purify the body] or performing the Tayammum [a kind of purification by dry soil, used in particular cases], are Wajib preparations, in other words Muqaddimahs .

Thus, a Muqaddimah is not a Wajib in itself, but it is a preparatory Wajib for the performance of the Wajib itself. That is, it is not an independent Wajib to travel to the holy city of Mecca, to purify the impure dress, to perform the Wudu , the Ghusl or the Tayammum , to install factories for weapons, to provide the means for establishing security... but these are preparatory steps on which the correct performance of the Wajib s depends, and thus, they are logically regarded like the Wajib s.

Explaining this, the Ulama have said; "The thing which is necessary for a Wajib (as a preparatory) is Wajib too." The Muqaddimah , therefore, is a Wajib for the sake of the Wajib , but is not a Wajib in itself. Some Ulama , call the Muqaddimah for the Wajib , ( Fathudh-Dharai ) that is, the essentiality of preparing the means and tools on which the performance of the Wajib depends.

• Preparation for the Haram:

As we know that the Muqaddimah for the Wajib is Wajib , too, because the performance of the Wajib depends on the Muqaddimah , similarly the Muqaddimah for a Haram act is Haram , too, because it helps one to commit a Haram act.

So, the Muqaddimah for the Haram is that which leads one to commit the Haram . For example, reading books of deviation is not Haram in itself. But if this reading affects the reader, it becomes a Muqaddimah for deviation and going astray, i.e. falling into the Haram . Therefore, it becomes Haram for that reason.

Selling grapes is not Haram in itself, but it becomes Haram if the grapes are sold for the purpose of making wine. Hiring cars is not Haram in itself, but hiring them to be used as tools for committing a crime is Haram , because it leads to a Haram act. Accepting a governmental post becomes Haram if it is regarded as an assistance to a despotic authority, although the post is not Haram , but Halal in itself.

Some Ulama call the prohibition of the Muqaddimah for the Haram " Saddudh-Dhara'i " that is, closing the ways and means leading to committing Haram action. Thus, Islam prohibits all the Muqaddimahs ; the approaches, and the reasons leading to committing a Haram , so as to protect the individual and the society against corruption and perversion. Therefore, we are forbidden to do things which may lead to committing a Haram act though they are Halal in themselves.

Q1. Complete the following sentences: a. The Wajib is divided into two kinds, they are:……….and…………

b. The Muqaddimah for the Wajib is …............ and the Muqaddimah for the Haram is ..................

Q2. Give examples for: a. A Muqaddimah for the Haram .

b. A Muqaddimah for the Wajib .

c. The Wajib Ayni (individual duty).

d. The Wajib Kifa'i (collective duty).

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(Translation of homework from the Cambridge English-Arabic Dictionary © Cambridge University Press)

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to do something or go somewhere very slowly, taking more time than is necessary

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• 1.1 Etymology
• 1.2 Pronunciation
• 1.3.1 Declension
• 1.4.1 Declension
• 1.4.2 Descendants
• 2.1 Arabicization
• 3.1 Adjective
• 4.1 Etymology
• 4.2 Pronunciation
• 4.3.1 Descendants
• 4.4.1 See also
• 5.1 Etymology
• 5.2 Pronunciation

Derived from the active participle of the verb وَجَبَ ( wajaba , “ to be necessary ” ) .

Pronunciation

وَاجِب • ( wājib ) ( feminine وَاجِبَة ( wājiba ) , masculine plural وَاجِبُونَ ( wājibūna ) , feminine plural وَاجِبَات ( wājibāt ) , elative أَوْجَب ( ʔawjab ) )

• necessary , indispensable , unavoidable , essential , inevitable , inescapable , requisite
• binding , obligatory , incumbent , imperative
• proper , adequate , fair

وَاجِب • ( wājib )  m ( plural وَاجِبَات ( wājibāt ) )

• duty , obligation
• requirement , necessity , exigency
• task , assignment

Descendants

• → Bengali: ওয়াজিব ( ōẇajibo )
• → Madurese: wâjib
• Indonesian: wajib
• → Tausug: wajib
• → Punjabi: Gurmukhi script: ਵਾਜਬ ( vājab ) Shahmukhi script: واجب ( vājab )
• → Turkish: vacip
• → Swahili: wajibu

Arabicization

• Arabicization of ꦮꦗꦶꦧ꧀
• Jawi spelling of wajib .

From the Arabic وَاجِب ( wājib ) .

• ( Classical Persian ) IPA ( key ) : [wɑː.ˈd͡ʒiβ]
• ( Dari, formal ) IPA ( key ) : [wɑː.d͡ʒɪ́b]
• ( Kabuli ) IPA ( key ) : [wɑː.d͡ʒɪ́b]
• ( Hazaragi ) IPA ( key ) : [wɔː.d͡ʒíb̥]
• ( Iran, formal ) IPA ( key ) : [vɒː.d͡ʒéb̥]
• ( Tajik, formal ) IPA ( key ) : [vɔ.d͡ʒíb]

واجب • ( vâjeb )

• فرض ( farz )

South Levantine Arabic

From Arabic وَاجِب ( wājib ) .

• IPA ( key ) : /waː.ʒib/ , [ˈwæː.ʒɪb] , [ˈwæː.d͡ʒɪb] , [-aː-]

واجب • ( wājeb )  m ( plural واجبات ( wājbāt ) )

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Al-Wajib (fiqh)

• Bahasa Indonesia

Al-Wājib (Arabic: الواجب ) is an Islamic jurisprudential term referring to an act that must be performed and if abandoned, it will lead to Divine wrath and punishment . There are several categorizations for Wajib. The most important obligatory acts in Islam are known as Furu' al-Din , the most famous of which are ten.

Terminology

Literally, Wājib means essential or necessary. Technically, it is an act that must be performed, and abandoning it is a sin and causes Divine punishment . [1]

Al-Wājib al-Ta'yini and al-Takhyiri

• Al-Wājib al-Taʿyīnī ( الواجب التعيني ) (without choice) is an obligatory act that has no substitute, such as daily Prayers .
• Al-Wājib al-Takhyīri ( الواجب التخيري ) (with choice) is an obligatory act that has one or more substitute and one is free to choose between them, [2] for example, according to the fatwa of some jurists , one can choose between Zuhr Prayer and Friday Prayer on Friday.

Al-Wajib al-Ayni and al-Kifa'i

• Al-Wājib al-ʿAyni ( الواجب العيني ) (individual) is an obligatory act that every individual Muslim must perform, such as Salat (Prayer)
• Al-Wājib al-Kifa'i ( الواجب الکفائي ) (collective) is an obligatory act that if some Muslims perform it, that will suffice for others. They are no longer held responsible for performing it, such Ghusl of the Dead and burying a dead.

Al-Wajib al-Muwaqqat and Ghayr al-Muwaqqat

• Al-Wājib al-Muwaqqat ( الواجب الموقت ) (with timing) is an obligatory act that must be done in a specific time such as Salat and Sawm (fasting)
• Al-Wājib Ghayr al-Muwaqqat ( الواجب الغيرالموقت ) (without timing) is an obligatory act that has no specific time such as being honest.

Al-Wajib al-Muwassa' and al-Mudayyaq

• Al-Wājib al-Muwassaʿ ( الواجب الموسع ) is a kind of al-Wājib al-Muwaqqat. It is an obligatory act for which a specific period of time has been allocated, which is more than enough to perform it such as daily Prayers.
• Al-Wājib al-Muḍayyaq ( الواجب المضيّق ) is also a kind of al-Wājib al- Muwaqqat. It is an obligatory act for which a specific period of time has been allocated, which is equal to the time needed to perform it, such as fasting.

Al-Wajib al-Ta'abbud' and al-Tawassuli

• Al-Wājib al-Taʿabbudi ( الواجب التعبدي ) (devotional) is an obligatory act that must be done to gain proximity to God . [3]
• Al-Wājib al-Tawassulī ( الواجب التوصلي ) (non-devotional) is an obligatory act that does not require an intention of gaining proximity to God, such as washing Najis (ritually impure) clothes for performing Prayer.

Al-Wājib al-Nafsī and al-Ghayrī

• Al-Wājib al-Nafsi ( الواجب النفسي ) (due to itself) is an obligatory act that is obligatory due to itself and not as a prerequisite of another obligatory act.
• Al-Wājib al-Ghayrī ( الواجب الغيري ) (due to something else) is an obligatory act that is obligatory as a prerequisite of another obligatory act, such as Wudu that is wājib for performing Salat. [4]

Famous Wajibs

Furuʿ al-dīn.

The most important practical rulings of Islam are known as Furu' al-Din (branches/ancillaries of religion), which is according to majority of Faqihs consists of 10 famous acts of worship:

• Salat (Prayer)
• Sawm (Fast)
• Hajj (Pilgrimage)
• Zakat (Alms)
• Jihad (Struggle)
• Al-Amr bi l-Ma'ruf (Enjoining good)
• Al-Nahi 'an al-Munkar (Forbidding evil)

It seems that enumerating these ten acts of worship is because of their importance in the Qur'anic verses and hadiths , as according to the aforementioned categorization obligatory acts are not confined to these ten cases. There are other rulings on various topics such as transactions, marriage , retaliation , judgment , … that are obligatory.

Some topics of Furu' al-Din are related to the relation between humankind and God and the duties, rulings, and laws of human beings in this regard, such as Salat, Sawm, and Hajj. There are other topics related to one's duties towards other humans and regulate human relations, such as Jihad, Zakat, and Khums. [5]

Obligatory Prayers

• Daily Prayers are 17 rak'as . That is two Rak'as Fajr Prayer (Morning Prayer), four Rak'as Zuhr Prayer (Noon Prayer), four Rak'as 'Asr Prayer (Afternoon Prayer), three Rak'as Maghrib Prayer (Sunset Prayer) and four Rak'as 'Isha Prayer (Evening Prayer). Traveling reduces the Prayers with four Rak'as to two Rak'as.
• Salat al-Ayat (Signs Prayer) will become obligatory whenever some rare natural events, such as solar or lunar eclipse and earthquake, occur.
• According to the majority of Shi'a faqihs, the oldest son must perform Salat al-Qada' of his father (the obligatory Prayers that he missed) after the father's death. Moreover, some Faqihs said that the oldest son also must perform the Qada' Prayers of his mother.
• Salat al-Mayyit (the dead's Prayer) is performed to the dead body of Muslims before the burial.
• A Salat that has become obligatory for someone due to vowing , swearing an oath or being hired by another person for performing Prayers.
• Friday Prayer is obligatory (Wājib aTaʿyīnī) during the presence of an infallible Imam ; however, during the Occultation period it is al-Wajib al-Takhiyri, i.e., one is allowed not to perform it.
• Salat of an obligatory Tawaf [6]
• Salat al-Qada' (missed Prayer)

Obligatory Fasts

• Sawm of the month of Ramadan
• Sawm al-Qada'
• Sawm al-Qada' of father (and mother)
• Fasting the third day of I'tikaf
• Sawm instead of the sacrifice in Hajj
• Sawm as an atonement for violating vow or oath
• Sawm as an atonement for deliberately leaving or breaking Sawm of the month of Ramadan.
• ↑ See: Malikī Iṣfahānī, Farhang-i iṣṭilāḥāt-i uṣūl , p. 335.
• ↑ Mishkīnī, Iṣṭilāḥāt al-uṣūl , p. 277.
• ↑ Farhangnāma-yi uṣūl-i fiqh , p. 871.
• ↑ Dāʾirat al-maʿārif tashayyuʿ , vol. 2, p. 152.
• ↑ Khomeini, Taḥrīr al-wasīla , vol. 1, p. 135.
• Group of authors. Farhangnāma-yi uṣūl-i fiqh . Qom: Pazhūhisgāh-i ʿUlūm wa Farhang-i Islāmī, 1389 Sh.
• Khomeini, Rūḥollāh. Taḥrīr al-wasīla . Qom: Dār al-ʿIlm, [n.d].
• Malikī Iṣfahānī, Mujtabā. Farhang-i iṣṭilāḥāt-i uṣūl . Qom: ʿĀlama, 1379 Sh.
• Mishkīnī, Mīrzā ʿAlī. Iṣṭilāḥāt al-uṣūl . Sixth edition. Qom: Nashr al-Hādī, 1416 AH.

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What's the opposite of Meaning of the word Words that rhyme with Sentences with the word Translate to Find Words Use * for blank tiles (max 2) Use * for blank spaces Find the of Pronounce the word in Find Names     Appearance ✓ Use device theme   ✓ Dark theme ✓ Light theme in Arabic word for ? Here's a list of translations. Use * for blank tiles (max 2) Use * for blank spaces bottom_desktop desktop:[300x250] go Word Tools Finders & Helpers Apps More Synonyms Copyright WordHippo © 2024 She started her English homework . Quick Quizzes: "up" Quiz Play the game now › Stack Exchange Network Stack Exchange network consists of 183 Q&A communities including Stack Overflow , the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Q&A for work Connect and share knowledge within a single location that is structured and easy to search. What does "wajib" mean in this hadith about doing ghusl in Jumua (Friday)? In the book " العرف الناشر " ( pdf ), fiqh Al-maliki, it is mentioned in page 240, that there is ijma (consensus) among the scholars that the prayer in Jumua is accepted with just regular wudu (ablution). I guess this is derived from the hadith: مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا ‏"‏ He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption. Sahih Muslim - The Book of Prayer - Friday A similar hadith exists in the same chapter with the wording "bath" instead of ablution. In the book they use this hadith as evidence: مَنْ أَتَى الْجُمُعَةَ فَتَوَضَّأَ فَبِهَا وَنِعْمَتْ ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ Now the hadith I am asking about is this: أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ Allah's Messenger (ﷺ) (p.b.u.h) said, "The taking of a bath on Friday is compulsory (wajib) for every male (Muslim) who has attained the age of puberty." Sahih al-Bukhari - Friday Prayer Question: What does "wajib" mean in this hadith about doing ghusl in Jumua (Friday)? It is mentioned that doing ghusl is sunnah mo'akada, but not obligatory. So I basically wonder what wajib means in the hadith if it really isn't "wajib" as in our terminology. (i.e it is called sunnah mo'akada then it can't be called wajib or obligatory) In this hadith Umar responds on a man who didn't do ghusl and indicates that it is obligatory by quoting the Prophet. P.S : I've read Bin Baz (salafi scholar) answer about this, but I'd rather want to hear other opinions too, because his description wasn't very convincing... But if you use some of his arguments, then explaining them more, that is okay for me, but adding more scholarly opinions is preferable. hadith-interpretation uloom-al-hadith قال ابن عبد البر : ليس المراد أنه فرض بل هو مئول أي واجب في السنة أو في المروءة أو في الأخلاق الجميلة كقول العرب : وجب حقك –  Casanova Commented Jun 24, 2017 at 17:56 library.islamweb.net/newlibrary/… –  Kilise Commented Jun 24, 2017 at 18:52 The word Wajib is said here just to mean it's literal meaning and it does not mean the Wajib in Sharia. And I'm not saying it on my own. I've just quoted the words of Shaykh Salih ibn Fouzan, as he has said: ومعنى قوله صلى الله عليه وسلم ‏"‏واجب‏"‏‏.‏ أي‏:‏ متأكد وليس معناه أنه فرض Translation: And the meaning of His (PBUH) saying "Wajib" is to stress upon it and it does not mean it's "Fardh". You can check this link. Islamway.net/fatwa You are only quoting what I asked in my question. –  Kilise Commented Jun 26, 2017 at 19:56 You asked what does Wajib mean and I gave a link to the place which tells about the meaning of Wajib. –  Inzimam Ul Haq Commented Jun 26, 2017 at 19:58 You must log in to answer this question. Not the answer you're looking for browse other questions tagged hadith-interpretation fiqh uloom-al-hadith .. Featured on Meta Bringing clarity to status tag usage on meta sites Announcing a change to the data-dump process Hot Network Questions is xindy under use/development? In Lord Rosse's 1845 drawing of M51, was the galaxy depicted in white or black? Is this schematic ready to be made into a circuit? Possible thermal insulator to allow Unicellular organisms to survive a Venus like environment? Can it be acceptable to take over CTRL + F shortcut in web app What is the translation of a code monkey in French? Was the term " these little ones" used as a code word for believers? Is it possible to draw a series of mutually perpendicular curves in TikZ? Multiple alien species on Earth at the same time: one species destroys Earth but the other preserves a small group of humans Why doesn’t dust interfere with the adhesion of geckos’ feet? Largest number possible with +, -, ÷ If I am to use midi keyboard only, do I still need audio interface? Getting an UK Visa with Ricevuta What's "the archetypal book" called? Convert 8 Bit brainfuck to 1 bit Brainfuck / Boolfuck What should I do if my student has quarrel with my collaborator Is it a date format of YYMMDD, MMDDYY, and/or DDMMYY? What rules of legal ethics apply to information a lawyer learns during a consultation? What is the difference between passing NULL vs. nullptr to a template parameter? Asked to suggest referees 9 months after submission: what to do? What other marketable uses are there for Starship if Mars colonization falls through? How do I learn more about rocketry? Does it make sense for the governments of my world to genetically engineer soldiers? Largest prime number with +, -, ÷ en العربية ar English en Español es Français fr German ge Indonesian id Portuguese pt Türkçe tr Uygur ug اردو ur 中文 zh Is There a Difference between Wajib and Fard? Publication : 12-11-2014 Views : 170980 There were no distinctions whatsoever between a certain act being fard or wajib, or a certain posture being a sunnah or integral [rukn], etc., at the time of the Messenger of Allah. The Messenger’s demonstration left no complexities or uncertainties. Then how do we have fard , wajib, or sunnah acts now; who had defined the act "fard , wajib, or sunnah”? Summary of answer Contents Related Fard and wajib are synonymous  Fard and wajib according to Abu Hanifah (may Allah have mercy on him) Fard and wajib are binding. Praise be to Allah. Fard and wajib are synonymous  The majority of scholars of usul – apart from the Hanafis and one report from Imam Ahmad – are of the view that fard and wajib are synonymous.  Fard, or wajib, is that which the Lawgiver enjoined by way of obligation, meaning that the one who does it is deserving of reward and the one who fails to do it is deserving of punishment. It is the same whether the obligation is proven on the basis of definitive or ambiguous evidence. There is no difference between them in terms of the ruling or the reward.  However, the Hanafis differentiate between fard and wajib. In their view, fard is that which is proven on the basis of definitive evidence and wajib is that which is proven on the basis of ambiguous evidence.  It says in al-Lam‘ fi Usul al-Fiqh by ash-Shirazi (23): “Wajib, fard and maktub all refer to the same thing, which is anything the omission of which is punishable.  The companions of Abu Hanifah said: Wajib is that which is proven to be obligatory on the basis of evidence that is subject to interpretation, such as Witr prayer and the udhiyah sacrifice, according to their view.  Fard is that which is proven to be obligatory on the basis of definitive evidence, such as the five daily prayers, obligatory zakah, and the like. But this is incorrect, because these words may be understood on the basis of the shar‘i meaning, the linguistic meaning, or actual usage, and there is no differentiation in these three respects between that which is proven on the basis of definitive evidence and that which is proven on the basis of evidence that is subject to interpretation.” In Qawati‘ al-Adillah fi’l-Usul (1/131) it says:  “Fard and wajib are the same, in our view.  The companions of Abu Hanifah claimed that fard is that which is proven to be obligatory on the basis of definitive evidence, and wajib is that which is proven to be obligatory on the basis of ambiguous evidence. End quote.  In al-Ihkam fi Usul al-Ahkam by al-Amidi (1/99) it says: There is no difference between fard and wajib according to our companions (Shafi‘is). The companions of Abu Hanifah used the word fard to refer to that which is proven to be obligatory on the basis of definitive evidence, and the word wajib to refer to that which is proven to be obligatory on the basis of ambiguous evidence. … The more correct view is that which was mentioned by our companions, which is that the difference in the way of establishing the ruling, so that the ruling itself becomes definitive or otherwise, does not mean that there is a difference in the implication.” For more information, please see al-Bahr al-Muhit fi Usul al-Fiqh by az-Zarkashi (1/240-244)  The difference between the majority and Abu Hanifah with regard to this issue is one of wording, which does not lead to any serious difference, because all are agreed that both fard and wajib are binding upon the one who is accountable, and that if he fails to do them then he is exposing himself to the punishment of Allah, may He be exalted.  This is something on which all the scholars agree, and this is what one needs to know of fiqhi rulings.  For more, please see these answers: 9084 , 180341 , and 149492 . And Allah knows best. Was this answer helpful? No Yes Source: Islam Q&A Similar Topics Difference between Makruh and Haram Is there a difference between naafil, sunnah, mandoob and mustahabb? Categories of Actions in Islam share Question You can ask your question on the website via this link: https://islamqa.info/en/ask Log in Create an account Password should contain small, capital letter and at least 8 characters long Can't log in to your account? If you do not have an account, you can click the button below to create one If you have an account, log in Create new account Log in Reset Username or Password Send feedback. 226 IMAGES Arabic Boy Doing Homework stock photo. Image of arabic Gr 1 Boys Studying and Writing Homework in Arabic Editorial Stock Photo Arabic Alphabet letters homework worksheet by Alaa Chukri Homework Award A5 Certificate Arabic/English (teacher made) Arabic doing homework VIDEO #Arabic Holiday Homework Wajib by Annemarie Jacir Arabic level 2 Lesson 4 Homework Dictation Belajar Bahasa Arab ; Ungkapan Dasar Saat Ketemu قرآنی واجب سجدے Arabic Beginner Lesson 17- Going? COMMENTS Homework Exactly. I was in a language school, learning French and English, along with Arabic. When we had a French homework, we'd use the word "devoir", for English we used the English word "homework", and for Arabic we used "wageb" (Egyptian pronounciation) Hi Daniel, here's a very slight correction : Whodunit said: How do you say "do you have homework today" in Arabic? In Arabic, the formal translation of "do you have homework today" is "هل لديك واجب اليوم؟" (Hal ladayka wajib alyawm?). This translation is suitable for formal situations, such as speaking to a teacher or a professional setting. The casual translation of the same phrase is "عندك واجب اليوم؟" (Andak wajib alyawm?). Why didn't you do your homework? : r/islam Fun fact: in Arab countries (at least mine), homework in Arabic is literally called fardh. Haha. Where I've live it's actually called "Wajib" which is basically the same thing as Fardh. Oh wow, I called homework "wajib" but I didn't realize the connection. Hanafis when someone says "wajib" : r/Izlam The joke is that in the Hanafi madhab 'Fard' and 'Wajib' have their differences, whereas in the other 3 schools, they are used interchangeably 😁. Copied from the brother below: Fard is mandatory based on definitive and concrete evidence. 5 prayers in a day. If someone denies Fard he/she is out of the fold of Islam. What does واجب (wajib) mean in Arabic? din wajib aldafe debt payable, debt. adjective واجب الأداء. wajib al'ada' duty of performance, due, owing. adjective واجب السداد. wajib alsaddad duty to pay, refundable. واجب ثقيل. Free AI Arabic Language Homework Helper A 24/7 free Arabic Language homework AI tutor that instantly provides personalized step-by-step guidance, explanations, and examples for any Arabic Language homework problem. Improve your grades with our AI homework helper! Alif Baa Unit 3 Flashcards Arabic morning daily routine before school & connecting words. Teacher 16 terms. yassine_bahmane. Preview. LAST A Vocabulary Lesson in a arabic. 151 terms. zynabaabokaf. ... واجِب (Wajib) homework. موقع واجباتي موقع واجباتي منصة تعليمية تساهم بنشر حلول وشرح الدروس بشكل متميز لترتقي بمجال التعليم على الانترنت ويستيطع الطلاب تصفح حلول الكتب مباشرة لجميع المراحل التعليمية المختلفة. HOMEWORK Translation for 'homework' in the free English-Arabic dictionary and many other Arabic translations. HOMEWORK in Arabic HOMEWORK translate: واجِب. Learn more in the Cambridge English-Arabic Dictionary. The Individual and Collective Wajibs We know that there are obligatory duties which Allah has ordered us to do, and has prohibited us from neglecting them Such obligatory duties like the daily Salats, Sawm, Hajj, enjoining the right, washing the dead, etc. have been enjoined upon us. We also know that a Wajib [a duty], is an act that is rewarded, and its doer is praised, and the neglector is punished and dispraised. The Wajibs ... Learn Arabic Online: The only free Arabic resource you'll want Learn Arabic Online contains a large and ever-growing repository of tutorials on the Arabic language اللغة العربية.Here you can learn to read Arabic, write Arabic, learn Arabic numbers, learn Arabic verb conjugation, delve into Arabic grammar, and much more.. The material ranges from absolutely introductory Arabic lessons to short Arabic courses for even the most advanced literatures. fiqh Difference between Fard and Wazib has important consequence. Denial of binding nature of a command established by definitive proof (Fard by Qati evidence) leads to unbelief. However, denial of Wazib (according to Hanafi's) or 2nd category of Fard (according to the majority) lead to transgression (Fisq). Sources: 1. Share. Improve this answer. homework definition homework translations: واجِب. Learn more in the Cambridge English-Arabic Dictionary. واجب Arabic terms belonging to the root و ج ب; Arabic participles; Arabic active participles; Arabic terms derived from active participles; Arabic terms with audio links; Arabic lemmas; Arabic adjectives; Arabic adjectives with basic triptote singular; Arabic adjectives with triptote singular in -a; Arabic adjectives with sound masculine plural Beginner Arabic Flashcards Study with Quizlet and memorize flashcards containing terms like ahlan, shukran, mumtaz and more. PDF Introduction to Arabic Course Syllabus well as communicate with native speakers of Arabic at a very basic level. Introduction to MSA covers the entirety of the Alif Baa textbook as well as the first two chapters of Al-Kitaab, Part I. This course was previously known as Arabic 101. Requirements: -Attendance and Homework -Midterm exam to be given in the fifth week of classes Al-Wajib (fiqh) Al-Wajib (fiqh) Al-Wājib (Arabic: الواجب) is an Islamic jurisprudential term referring to an act that must be performed and if abandoned, it will lead to Divine wrath and punishment. There are several categorizations for Wajib. The most important obligatory acts in Islam are known as Furu' al-Din, the most famous of which are ten. How to say homework in Arabic What's the Arabic word for homework? Here's a list of translations. Arabic Translation. واجب منزلي. wajib manziliun. More Arabic words for homework. noun الواجب المنزلي. alwajib almanziliu homework. homework in Arabic homework in Arabic - Translation of homework to Arabic by Britannica English, the leading Free online English Arabic translation, with sentences translation, audio pronunciation, inflections, example sentences, synonyms, Arabic punctuation, word games, personal word lists and more Wajib Wajib is a smart homework startup specialized in solving your questions, homeworks and projects. Verified teachers, engineers & programmers.Solved orders with explanation. Urgent delivery for same day orders.Smart apps to track your orders. 10+ Subjects, 1000+ orders delivered, 500+ Satisfied customers & more... fiqh The word Wajib is said here just to mean it's literal meaning and it does not mean the Wajib in Sharia. And I'm not saying it on my own. I've just quoted the words of Shaykh Salih ibn Fouzan, as he has said: ومعنى قوله صلى الله عليه وسلم ‏"‏واجب‏"‏‏.‏ أي‏:‏ متأكد وليس معناه أنه فرض Is There a Difference between Wajib and Fard? In Qawati' al-Adillah fi'l-Usul (1/131) it says: "Fard and wajib are the same, in our view. The companions of Abu Hanifah claimed that fard is that which is proven to be obligatory on the basis of definitive evidence, and wajib is that which is proven to be obligatory on the basis of ambiguous evidence. End quote. assignment essay homework paper phd report resume review speech thesis